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What is happiness? It’s just that moment before you need more happiness.” -Don Draper

Mad Men and Bad Men

So I’d like to end this blog series on Mad Men with what was arguably the best scene from the whole show. It’s from the end of the first season where Don Draper is giving a pitch to Kodak to sell their new product, a slide projector called “The Wheel” Here’s what Don tells them:

[There is} a deeper bond with the product [than just technology]: nostalgia. It’s delicate, but potent..In Greek nostalgia literally means ‘the pain from an old wound. It’s a twinge in your heart, far more powerful than memory alone.

This device isn’t a space ship. It’s a time machine. It goes backwards, forwards. Takes us to a place where we ache to go again. It’s not called ‘The Wheel.’ It’s called ‘The Carousel.’

It lets us travel the way a child travels. Around and around and back home again to a place where we know we are loved.

I think this scene is so powerful because it pulls back the curtain on how much psychology is in the 3,000+ advertisements we see each day. These are very talented story-tellers who are trying to tap into our most primitive desires and are doing it well.

The Divine Image

Last week, I read a fascinating article from NPR about the history of the advertisement industry. Among many things, the article repeated the truth that “Advertisements aren’t about the product, they are about the myths and generalizations you can attach to the product”

Which is just a fancy way of saying what we know of as “The brand”

I know this may sound overstated, but it’s true, the most religious people in a secular society aren’t the crazy fundamentalists. They are the Mad Men, the religious priests of our world.  And they are hiding in more than plain sight. We wear shoes with the wildly successful brand-name of the Roman god for Victory. We call women in lingerie “angels” and people who buy Apple computers the “Church of Mac” Why do we do this?

There’s an ad executive named Douglas Atkin who pointed out that a transformation has taken place in what’s expected of the typical marketing firm these days. They’re no longer just responsible for design, packaging, and promotion. These days, marketing agencies are expected “to create and maintain a whole meaning-system for people through which they get identity and an understanding of the world.”

They are asked to create a religion system around something like Sprite or Skittles.

So Atkin decided to do his job not by researching Skittles or Sprite, he started by researching cults (obviously) He went around asking “What makes people believe this stuff? He wanted to know what inspired “loyalty beyond reason” in people.Brand New Religion

He knew that people join brands for the same reasons they join cults and religions: to belong and to make meaning. They stopped just being customers and now identified themselves as disciples, as “members of the tribe,” The ads aren’t trying to give you information about their products; their trying to tell stories—imagine worlds that matter and invite us to see ourselves within them. The goal of such marketing, this (very secular) documentary concludes, is:

“to fill the empty places where non-commercial institutions like schools and churches might have once done the job…[it is] an invitation to a longed-for lifestyle.”

The Good Eye

In His most famous sermon, Jesus tells his disciples that their eye is the lamp of the body, and if their eyes are healthy their life will be good, if they are unhealthy their life will be filled with great darkness.

I know that sounds awkward, but Jesus is tapping into an ancient metaphor called “The Good Eye” that had to do with envy and greed and how we see life, or more directly what we choose to see in life. Jesus is making a point that we must pay attention to what we choose to pay attention to.

Jesus has this crazy idea that what we see is also affected by how you saw it. Jesus has this idea (that was common to His day) that the eye was thought to be directly linked to the heart, to feelings, and to the will.

He has this idea that the good life flows from having a good eye. I believe today our problem isn’t that we don’t believe Jesus, the problem is that the wrong people know Jesus was right and use it in all the wrong ways.

In his book “Desiring the Kingdom” the philosopher James K.A. Smith points out how this works:

Consider a Saturn car commercial, voiced-over by a slightly twangy, down-home voice (like those Motel 6 commercials), inviting Saturn owners to the factory in Tennessee for a gathering akin to an old-time revival or “camp meeting.” Why? What brings them together? Why would owning the same kind of car be a reason to gather with people I’ve never met before? I don’t see Ford Escort drivers doing the same. The difference is that Saturn has invested the product with a sense of transcendence: Saturns aren’t just cars; they are also nostalgic connections to an older, communal way of life. The result? Forty-five thousand people attended the festival. Or consider the simple example of an advertisement for paper plates: It features brief glimpses of bright, cheery hostesses and hosts, surrounded by family, friends, and lots of good food, holding up paper plates on which various words are elegantly written. Against a charming soundtrack, a voice asks (with just that tinge of accusation we’ve noted): “What are you saying with your paper plates?” Because our hosts have chosen strong, durable, Chinet paper plates, theirs boldly proclaim, “Friends,” “Tradition,” “Confidence,” “You’re Special.” The paper plates are charged with values, suffused with meaning. So what does that mean you’re saying with your cheap, flimsy Dixie plates? Who would have guessed that disposable cutlery and dishware could say so much?

These days it’s popular to say that Post-modern people don’t believe in Meta-narratives (or large stories), but every ad tells a story, every sales pitch is an invitation to a new religion. And just about every one will gladly take your soul, as long as they get your credit card too.

I believe Louis C.K. is prophetically right when he says about the age of consumerism “We live in a world where everything is amazing and no one is happy.” We have more than we need, and we’re more lonely than ever.

There’s a reason Jesus goes directly from talking about “the Good Eye” to talking about being generous with our possessions. Contrary to popular belief or cable television, it’s not because Jesus cares about your money, it’s because he wants you to be able to see the world well.

He wants you to have clear eyes to see that the story that we really belong to is a story about a God who made everything, needs nothing and loves absolutely. It’s that God that our hearts, like Don Draper’s, is restless for. That is the story that every other story is really just a parody of.

It’s why your heart swells when Don gives his car keys to that kid at the end of the episode in a way it didn’t when he’s trying to sell you cereal. Because God can’t be bought, but He is constantly being given away.

Or in the final words of Bert Cooper, “The Best Things In Life Are Free.

“What you call ‘love’ was invented by guys like me. To sell Nylons.” – Don Draper

“I messed everything up. I broke all my vows, I scandalized my children. I took another man’s name and I didn’t make good on it.” -Don Draper

Mad Men and Bad Men

Spoiler alert: If you haven’t watched the final episode of Mad Men yet, stop reading now.

This 7 season show ended finally this past Sunday with an entirely different ending than I had expected. I was fairly certain that Don Draper was going to commit suicide, after all the show had been warning us of this from the very first opening credits.

But Don Draper didn’t commit suicide, he just created a new ad.

The Real Thing

I’ve read other people’s take on Draper’s enlightenment, many of them saw the finale with a smiling hippy Don as a happy ending. And I sincerely wish they were right, I’d love nothing more than for Don Draper to have gotten out of his vicious cycle and gone on to star in Scooby Doo.

But I think Mad Men was much too intent on being historically honest to end it with a Happily Ever After.

It’s important to remember that Matthew Weiner was trying to do something with this show, something that needed to be done. He was trying to do something that couldn’t be done in a sermon, but had to be done in a story.

Here’s an interview from Weiner about the way he was going to wrap up Mad Men:

Whatever happens to Draper will take place against the backdrop of an era Weiner clearly sees as disappointing, in which hopes are deflated, various hypocrisies are laid bare, and cynicism eventually reasserts itself. “The chickens are coming home to roost,” he says. “The revolution happens, and is defeated,” in 1968. “There is cultural change, but the tanks roll into Prague, the students go back to school.”

Weiner is writing about a time in American history that he lived through, and was extremely disappointed in.  A time when he grew up watching “the world being run by a bunch of hypocrites,[who] were telling us how they had invented sex, how great it was to do all those drugs, [and have no responsibilities. [They were] selfish, racist, money-grubbing …”

It’s important to remember the story he’s actually telling. Because it’s a story that still is happening.

The Invention of Lying

You probably have never heard of the name Edward Bernays, but he’s changed the world, more to the point, he’s changed your world.

In the early 40’s and 50’s Bernays was the inventor of what we call Propaganda. During World War II, Bernays helped the Western allies socially engineer consent. Think of posters like “Uncle Sam needs You” (America is your family) or “Loose Lips sink Ships” (fear of death)

He learned, from his uncle Freud, that everyone has a few base desires, like fear, or sex. And if you could just tap into those desires you could make people think a certain way.

But after the war was over, Bernays learned that he discovered 965E8773-DF09-4EBA-8506-02F2B4020DBBthis new power but no longer had a purpose for it. So he went into marketing. And now most of the way we have grown up thinking about the world has been shaped by Edward Bernays.

Have you ever heard that saying “Always a Bridesmaid, Never a Bride”? Do you know where that saying comes from?This 1950’s Listerine Ad.

It’s an ad that taps into our deepest fears of being alone and not being connected. Not so that we can connect, but so that we will buy mouthwash.

So back to Mad Men:I think Don Draper was so busy manipulating what motivated humans that he forgot he was human too.

I don’t think Don went on to live in a hippie compound. I think that Don Draper stumbled into the next season of eventual misery, he almost touched something outside of himself and that’s when it dawned on him that this was something that everyone was searching for, and so it was something that could be used as a very very powerful way to just sell stuff.

I believe that at the heart of the Gospel is that God gives us what we want, even if it destroys us, and if we want something other than God, more than we want God, it most certainly will.

But if we chase our desires deeper, like a river leads into an ocean, we will find that everything we want has always pointed us back toward God.

C.S. Lewis said this better than I could:

In speaking of this desire for our own far- off country, which we find in ourselves even now, I feel a certain shyness. I am almost committing an indecency. I am trying to rip open the inconsolable secret in each one of you—the secret which hurts so much that you take your revenge on it by calling it names like Nostalgia and Romanticism and Adolescence; the secret also which pierces with such sweetness that when, in very intimate conversation, the mention of it becomes imminent, we grow awkward and affect to laugh at ourselves; the secret we cannot hide and cannot tell, though we desire to do both. We cannot tell it because it is a desire for something that has never actually appeared in our experience. We cannot hide it because our experience is constantly suggesting it, and we betray ourselves like lovers at the mention of a name. Our commonest expedient is to call it beauty and behave as if that had settled the matter. Wordsworth’s expedient was to identify it with certain moments in his own past. But all this is a cheat. If Wordsworth had gone back to those moments in the past, he would not have found the thing itself, but only the reminder of it; what he remembered would turn out to be itself a remembering. The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing. These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshippers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.

Did you catch that? If we mistake these things for the Real Thing (God) they will turn into dumb idols, breaking the hearts of their worshippers.

Part of the genius of the show Mad Men is that Matthew Weiner humanized Edward Bernays, but I don’t think he was ever trying to save him. I don’t know that Weiner thinks he can be saved.

I’m not sure I do either.

Not because I don’t like Don Draper, I loved him as a character. I hope that, within the universe of Mad Men, he really did find some kind of peace and that the Coke commercial ending was just a summary of the show and a way to take a jab at Pepsi.

But I’m doubtful that Don Draper can be saved because I believe the door to the human heart opens from the inside and once any son of Adam learns how to manipulate our desire for God, he can so easily forget that there is really a God to be desired.

We can so easily mistake our cravings for what we actually crave, We can find ourselves reaching for the Real Thing, and just come back with a Coke.

The ultimate question for each of us . . . “Do I want—really want, from the depths of my being, not simply in sporadic moments of high religious exaltation—the God who makes sense of my life and my desires, or some God-substitute, some idol?” -ANTHONY MEREDITH

Sometimes when people get what they want they realize how limited their goals were. -Joan from Mad Men

“So tell me what you want, what you really really want” -Spice Girls

Mad Men and Bad Men

Almost 100 years ago, the English author G.K. Chesterton came to America for the first time. And as he travelled through this country he made some incredibly profound observations about the blossoming American culture, but my favorite one is called “A Meditation on Broadway”

As he walked along the New York streets, and saw the neon lights flashing advertisements it dawned on Chesterton that the person who would really love this would be a poor, rural villager from a developing part of the world. If this person was suddenly whisked away to New York, they would be overwhelmed with wonder… as long as they didn’t know how to read English.

Festivals of Fake

Chesterton said it would seem to this peasant that he had stumbled upon a paradise on earth as long as they never ate from the Tree of Knowledge that was the A-B-C’s

Because, when this poor peasant came to New York, he would immediately believe that he had stumbled into a giant festival of some kind. Seeing all the symbols and the artificial lights blazing, the peasant’s soul would sore as he tried to understand what great celebration he had happened upon.

He might assume, if he knew anything about America, that these flashing lights said something like “Government for the people and by the people” or “Life, Liberty, Justice” but if he ever had the misfortune of learning English he would be extremely disappointed to learn that the fire in the sky was just trying to sell him sugar water.

Here’s how Chesterton puts it:

It is not true to say that the peasant has never seen such things before. The truth is that he has seen them on a much smaller scale, but for a much larger purpose…the real case against modern society [all the advertisements] is not that it is vulgar, but rather that it is not popular…the [peasant belongs to] the remnant of a real human tradition of symbolising real historic ideals by the sacramental mystery of fire… The new illumination does not stand for any national ideal at all… it does not come from any popular enthusiasm… That is where it differs from the narrowest national Protestantism…. Mobs have risen against the Pope; no mobs are likely to rise in defence of [Pepsi]. Many a poor crazy man has died saying, ‘To Hell with the Pope’; it is doubtful whether any man will ever, with his last breath, say the ecstatic words, ‘Try [Wrigley’s] Chewing Gum.’ These modern legends are imposed upon us by a mercantile minority, and we are merely passive to the suggestion. The hypnotist of high finance or big business merely writes his commands in heaven with a finger of fire.

For the past several years, I’ve been enchanted with writers like G.K. Chesterton and C.S. Lewis, primarily because they were writing when the world was still enchanted, and they were watching the levers that were being pulled to dis-enchant it.

This is the same reason that I have loved the show Mad Men. The show that centers around the genius and misery of the first advertisement agencies. These people from the 60’s who became known as the “inventors of want”

A few weeks ago, there was a painful scene in Mad Men where Don Draper is wrestling with his existence. He’s talking to a co-worker about what his dreams for the future are, what he wants his life to be about. And his friend tells him that he’d love to land an oil company or a pharmaceutical.

“Bigger accounts? That’s your greatest desire?”

So Don goes to one of his copy writers and asks her what she really wants. She tells him “to be the first female creative director.” He asks “What then?” She says “I want to land a very big account.” He asks “What then?” She says, “I want to invent a catchphrase.”

Don asking Peggy "What do you want?"

Don asking Peggy “What do you want?”

Don “So you want to be famous? What then?”

And that’s when Peggy storms out of the room, because what she wanted wasn’t worth her life, and both of them knew it.

What do you Want?

There’s a scene in Mark 10, much like this episode of Mad Men, where Jesus asks a few different people what they want. One is a pair of power-hungry brothers and they immediately respond, “We want to sit at your right and left when you become King.”

And Jesus tells them no. He tells them he can’t give them what they want, because they really don’t want it. At his right and left will be crosses, and these are people who don’t know the beauty of the Cross yet.

But then Jesus immediately bumps into a blind man, a man who has probably had one thing on his mind his entire life. The desire to see. He knows what is absent from his life, and he’d give anything to get it. And when Jesus asks him the question he doesn’t miss a beat, “I want to see”

And Jesus gives him his sight.

Over the past few years, I’ve come to realize that the most powerful thing we can do is sit alone with God and honestly answer this question “What do you really want?”

Not what people tell you to want, but what you really, really want. Because I’m convinced most of us are walking around without any idea of the answer to that question. We’ve got glib answers that were created for us by people who make a lot of money connecting our deepest desires to crappy products, and our truest desires end up buried under a pile of junk.

This is the beauty of Mad Men, Matthew Weiner is shining a light on this one truth that we’d rather forget because change is just too hard. The people who are telling us what we should want, the ones who make the big bucks to manipulate our desires, those people are just as lost as anyone.

Again, I like how Chesterton says it:

Man has always lost his way. He has been a tramp ever since Eden; but he always knew, or thought he knew, what he was looking for. Every man has a house somewhere in the elaborate cosmos; his house waits for him waist deep in slow Norfolk rivers or sunning itself upon Sussex downs. Man has always been looking for that home which is the subject matter of this book. But in the bleak and blinding hail of skepticism to which he has been now so long subjected, he has begun for the first time to be chilled, not merely in his hopes, but in his desires. For the first time in history he begins really to doubt the object of his wanderings on the earth. He has always lost his way; but now he has lost his address.

I’m willing to wager my life that buried underneath all the superficial brands connections and capitalist spin you have a heart for something bigger. Maybe it’s to be connected to community, or to know and give a deep love, or to give your life for a cause bigger than yourself or to know what it feels like to be wanted.  But behind it all I believe is the tug of the heart’s greatest desire to know and be known by God.

In the words of Chesterton “we want to go home.”

Or in the words of Don Draper

“We’re flawed because we want so much more. We’re ruined because we get these things and wish for what we had.”

“What killed your husband?-Don Draper

“He was thirsty. He died of thirst” -a woman Don had met on an airplane

“You are the one the greatest of good, you made us to love and to long. You’re the fulfillment of all our truest desires, the righting of all wrongs.” -Julian of Norwich

Mad Men and Bad Men If you’ve watched more than a few minutes of the AMC show Mad Men you’ve noticed that everyone drinks copious amounts of alcohol. But no one drinks more than the lead character Don Draper. Actual studies have been done on how much Don drinks on camera, but the show Mad Men isn’t glorifying this because the consequences have been devastating to his life.

Over the course of the past 6 season, Don has vomited at a funeral, gone through two divorces, punched a minister (my personal favorite), been thrown in jail, and has developed a nasty habit of shaking when he’s not able to have a drink. The majority of time Don drinks alone, and without saying a judgmental word about it, Mad Men is letting us know that Don Draper is drinking, not out of enjoyment, but because he’s very, very thirsty.

Obey Your Thirst

One of my favorite stories in Scripture is in John 4. Jesus takes his disciples to a Samaritan village (the Jewish people’s enemies) and sits down at a water well with a woman who’s there alone. This story is profound on several levels, but what I want to point out today is that Jesus starts a conversation with her by asking her if she will give him a drink. She points out that they shouldn’t be talking, because he’s a Jewish man, and she’s a Samaritan woman, and what will the neighbors think, and Jesus just ignores her concern and keeps talking about water.

But not just any water.

Jesus starts telling her that He can give her living water, that He can quench her thirst in places that she didn’t even know she had. And she responds with, “Yeah, that sounds good, give me some of that.”

So Jesus says, “Go get your husband.”

When you first read this, it seems like a jerk move by Jesus, because this woman is a social outcast. She’s going to immediately tell Jesus that she doesn’t have a husband, and Jesus replies “You’re right, you’ve had five husbands and the man you live with now is not your husband.”

Does it surprise you how quickly Jesus gets into her sex life? Not just to fix her, but because Jesus is going to go directly to the parts of our life where our heart is. Jesus is going directly to her greatest disappointments and her greatest desires.

I like the way Pastor Tim Keller says this:

Why does Jesus seem to suddenly change the subject from seeking living water to her history with men? the answer is-he isn’t changing the subject. He’s nudging her, saying “If you want to understand the nature of this living water I offer, you need to first understand how you’ve been seeking it in your own life. You’ve been trying to get it through men, and it’s not working is it? Your need for me is eating you alive, and it will never stop.

Jesus has just revealed what the woman is thirsty for and how her particular drink of choice keeps her thirsty for more.

The Morning After

Theologians have a phrase about this “post coitum omne animal tristes est”  It means: “After sex, there’s still more wanted.”

I think that phrase is so profound, especially in light of what Mad Men is trying to do. The world of advertising in the 1960’s tried successfully to attach almost every product to humanity’s most primal desires. “If you buy this dishwashing detergent you’ll have more time for…” “If you smell like this cologne, she’ll want to do this to you…”

And it’s worked, slowly brands have worked their way into our hearts, attaching themselves to our desires. But from the beginning Christianity has said, “After sex, more is wanted.”

Everyone who drinks this water will be thirsty again.

Don Draper Passed Out on Floor

Don Draper Passed Out on Floor

And this is one the most counter-cultural things that Mad Men has done. It has shown Don Draper live out the darkest fantasy any guy could have. Don has slept with more women than Hugh Hefner, he’s had hundreds of affairs with very attractive women, every sexual dalliance you could fantasize Don Draper has had.

And he’s the most tragic, sad character on television.

Because after sex, more is wanted.

There are really two ways that religion talks about desire. One is the way of Buddha, which is to say that desire is bad and leads to suffering. And that’s not without truth. Buddhism knows that everything will eventually let you down, and if you just can train your body to not desire things you can eliminate much suffering in life.

But that’s not how Jesus does it. Jesus doesn’t call the woman away from her thirst, He calls her deeper into it. Jesus doesn’t renounce God’s good world, He just knows that after sex, after any good thing, more is wanted. God made the goodness in the world, and everything in it points back to Him.

Here’s the way Shane Hipps says it in his book Selling Water by the River:

The objects of our pursuits present one problem. Whatever feeling they evoke, whatever thirst they quench, whatever joy they create, it never seems to last. Eventually, our husband’s gaze returns to his favorite glowing screen, our wife becomes cold and critical, our body fails us, the pay doesn’t match the hours, the sex ends, a loved one leaves, children act out, the bowl of ice cream is empty, and the buzz wears off. Soon the hunger returns and the quest begins again. The Problem isn’t the pursuit of these things. They are meant to be enjoyed. The problem is the nature of these things. They are temporary, and therefore so is their effect. Our joy will share the fate of the thing we bind it to

The problem comes when we confuse the gifts with the Giver.

Before St. Augustine was a saint, he was the Don Draper of the 3rd century, and I’ve fallen in love with how he talks about this. He says that the great problem we all have is that our loves are out of order.

Aft first I thought that meant something like we love food too much, or we love our spouse, or our children, or sex too much. But that’s not what Augustine meant, He meant that our real problem is that we love God too little. Our loves are out of order, because only God can satisfy, only God can teach what satisfaction actually feels like.

When we forget that we become thirsty people trying to drink sand.

We chase so hard after everything, only to catch it and realize that we are thirsty for more.

If you don’t like what is being said, then change the conversation. -Don Draper

Mad Men and Bad Men

 

The most theological channel on cable television is not TBN, it, by far, is AMC.

Not that there is anything wrong with TBN (he said to not lose readers), TBN talks a lot about God, they talk a lot about Jesus, but they rarely talk like Jesus. Because Jesus talked in parables, he told stories that captured people’s imaginations, stories that were intriguing and confusing and layered and filled with possibility.

There’s a reason that my friends talk so much about the AMC shows like Breaking Bad or Walking Dead or Mad Men.  Each one of these shows, while not moralizing life, has some form of moral compass and, much like the Bible, present complex characters that are hard to place in a category. Is Don Draper noble or a womanizer? Does he inspire or repulse you?

I’ve wondered for a while about why Mad Men is so popular with our culture, it’s overtly racist, misogynistic and incredibly sad. It’s also saying some pretty profound things about the human condition and a specific era of American culture that has shaped how Americans feel today more than any other time in the 20th century.

And so I’d like to do a little series about Mad Men as this show comes to it’s end. I’m convinced that the most Theological events in culture are happening right in front of us, and we don’t have eyes to see it.

Speaking in Tongues

Because Christians, at least Protestant Christians, rarely understand art and how art works. There’s a reason that someone like Martin Scorsese starting making movies after going to seminary to be a Catholic Priest. All art is speaking in tongues because art says something that mere words cannot.

I remember a few years ago, I was sitting at a table of friends and we were talking about sexism and chauvinism and what it meant to be a good man in today’s world, and one of my friends asked the question “What do you think the most pro-feminist television show on today is?”

You might think “New Girl” or “Ellen” or if you are of more the TBN variety, you might think of “Joyce Meyers Hour of Power” but my friend said, “It’s easy. Hand’s down it’s Mad Men”

The show that shows unapologetically how poorly women were treated in the 1960’s.

Mad Men has functioned as one of the most powerful social commentaries for social issues from sexism to racism or anti-semitism for the past 7 years, precisely by working like a parable showing us a familiar, but strange world, and letting us realize that this world was and is our own.

The genius of this show, is that it reveals to us, in a very historically accurate manner, what the world was like in the 1960’s in a way that allows us to see a glimpse into what people did and why they did it.

Mad Men doesn’t have villains and hero’s, each character is complex and filled with great sin and sometimes virtue. And in that way it is art that reminds me of the Bible.

Outside of Jesus, it is impossible to find one developed character in the Bible who the Scriptures present only their good side. It’s like God knows the tendency we have to whitewash over people after their death and the Bible refuses to let us forget that Rahab had an occupation before “hero” or that Elijah was emotionally unhealthy, or that even men after God’s own heart commit affairs…and murder.

The beauty of the Bible is that it’s not a bunch of polished characters. But real flesh and blood people with junk in their lives that could make anyone blush.

The Bible is filled with Mad Men.

But the Bible has more than flawed characters, it has a direction.

The Power of the Ought

Max Kampelman was a Jewish conscientious objector of World War II. When drafted, he chose to sign up for a year long Starvation military experiment instead of going to war. Later in life, he was a U.S. Ambassador and spoke to Presidents and Prime Ministers, and he told them all the same thing. He said the greatest human power is to ask the question “How things ought to be?”

Max Kampelman speaking at the White House

Max Kampelman speaking at the White House

Max pointed out that the Declaration of Independence is filled with oughts, such as “All men are created equal.” But if you think about it, how many years after the Declaration did it take to end slavery, or grant voting rights to everyone? But Max argued that the ought was the engine that kept it all moving forward.

The Declaration of Independence became our “ought”…it didn’t reflect the “is” it reflected what ought to be.

That’s what Mad Men’s creator, Matthew Weiner, is trying to do.

Matthew Weiner has created a show that is unlike any other, but it does have some parallels. Namely the book of Revelation in the Bible. Interestingly enough, the actual name of Revelation is Apocalypse, and that word doesn’t mean future prophecy, it means “Unveiling”

Revelation is the story about what happens when God pulls back the curtain and reveals it all.

In an interview a few years ago Matthew Weiner was described as being a gentle creator when it comes to the individual characters on Mad Men, but when he talks about society at large, Weiner is “a god of vengeance, who doesn’t hesitate to condemn” Here’s what Weiner said in the interview:

 “[During the 60’s} I was 18 years old, watching the world being run by a bunch of hypocrites…And at the same time, they were telling us how they had invented sex, how great it was to do all those drugs, they had no responsibilities, they really believed in stuff, they were super-individuals. Then along comes [these people who were] incredibly repressive, selfish, racist, money-grubbing …”

This is not a show I’d recommend to the faint of heart, there’s nothing G-rated about it, it’s easy to think that Mad Men is glorifying all the things that Hollywood commonly glorifies, sex, violence and selfishness. But here is the secret of Mad Men. It is an incredibly judgmental show, judging these things and finding them wanting.

It is a show that exposes idolatry without ever using that word.

It is a show that shows us our history, and calls us to a better future.

It’s a show that looks at all the ways we lie to ourselves and to each other and pulls back the curtains on our hypocrisies.

It’s a Revelation.

“In those days, the Word of the LORD was rare, there were not many visions.” -1st Samuel 3:1

It would be nice if people saw that the world cannot be disenchanted, and that the choice before us is really a choice of enchantments. -Francis Spufford

“I don’t believe in God. I believe in Science.” -Nacho Libre

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After the 2011 Tsunami hit Japan, the London Review of Books reviewed an essay on the recurring problem that people in the coastal regions of Japan called “Hungry Ghosts” The review is filled with fascinating stories of everyday, ordinary Japanese people stumbling into a world that was haunted – a world they really wished didn’t exist.

One story was about a guy named Takeshi Ono, who, two weeks after the Tsunami, drove to the coast with his wife and mother, and within a few hours of being there began acting like a possessed man, rolling in the mud, having to be forcibly held down by his wife and mother while shouting at them “You must all die! Everyone must die and everything be lost!.” And then pointing toward the ocean screaming, “There, over there! They’re all over there – look!”

For three days, every night as the sun went down, Takeshi would see people walking past him who weren’t there. Parents with their children, a group of young friends, a grandfather with his grandson and they would all just stare at him, dressed in their dirty, Tsunami-battered clothes and covered in mud.

Finally, under the threat of a divorce, his wife forced him to go see a Japanese priest who performed an exorcism of sorts, and he’s been back to his normal, not-seeing-ghosts-anymore, ever since.

I think it’s important to remember that this is taking place in Japan. The same place that gave the world Sony and Nintendo and sushi. This is not some Tibetan monastery where people spend their days praying, this is Japan and Ono is a construction worker who’s main flaw according to the LBR was that he was so “open and innocent (he was described as a Japanese kind of Mr. Bean) that the spirits were able to possess him.”

Open to Anything

In his watershed work, A Secular Age, The Canadian philosopher Charles Taylor opens his book with this haunting question: “How is it possible for people to not believe in God anymore?”

One of the big differences between us and our ancestors of five hundred years ago is that they lived in an “enchanted” world, and we do not; at the very least, we live in amuch less “enchanted” world. We might think of this as our having “lost” a number of beliefs and the practices which they made possible. But more, the enchanted world was one in which these forces could cross a porous boundary and shape our lives, psychic and physical. One of the big differences between us and them is that we live with a much firmer sense of the boundary between self and other. We are “buffered” selves. We have changed.

[The] process of disenchantment involves a change in sensibility; one is open to different things. One has lost a way in which people used to experience the world.

One of the common distinctions in a Secular Age is not that we no longer have ghosts and demons and angels and God, it’s that we are no longer open to them.

One of my favorite stories in the Bible comes from 1st Samuel, it’s a story of a young boy who grows up in the Temple with a priest. And the story begins by telling us that Samuel was growing up in a time when “The word of the LORD was rare”

Samuel is born in a time where people want to hear from God, but don’t.

And the turning point in Samuel’s life, really all of Israel’s history, is an old, overweight priest named Eli with bad eyesight and a dysfunctional family. Samuel wakes up one night to the sound of someone calling him, it’s just him and Eli in the Temple, so he does the math and goes to his boss and asks him what he wants.

Eli tells Samuel that he didn’t call him and that he should get back in bed (side note: I’ve got 4 kids under the age of 6 right now, you can’t tell me that Eli wasn’t thinking this was some ploy to stay up). This happens 2 more times before it dawns on Eli that this might be more than that late night hummus, and Eli says to Samuel the best advice I know for someone who wants to hear from God.”

Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’

I know religious leaders well, I know the humility and courage this small act of ministry must have taken. If I was Eli, I would be tempted to say, “Tell God that He got the wrong room. The older, mature servant is listening in the next room.” But Eli doesn’t, instead he has the awareness that God will speak to whom God will speak, and that the only control anyone has over the voice of God is our ability to be present and listen.

Enlightenment and Enchantment

The ministry of Eil was to get Samuel to be open to the possibility that more might be going on than he had previously assumed. Samuel was working with the idea that if he heard something it had to come from the only other person there, Eli invited Samuel into a story of God who speaks

I want to be like Eli.

12th Century Depiction of "Hungry Ghosts"

12th Century Depiction of “Hungry Ghosts”

So back to the Japanese Demons and Charles Taylor…

Part of the challenge that we have in discerning God’s voice today is that it is such a struggle for us to even believe the possibility that God even exists. But while this might be a challenge intellectually, our emotions are still yearning for God, nothing satisfies us. We are filled with an aching longing desire. I think Eli would say, “Listen up.”

C.S. Lewis opened up his professorship at Magdalene College in Cambridge asking a house packed full with students:

Do you think it all meant nothing, all the longing? The longing for home? For indeed it now feels not like going, but like going back. All my life the God of the Mountain has been wooing me…Do you think I am trying to weave a spell? Perhaps I am; but remember your fairy tales. Spells are used for breaking enchantments as well as for inducing them. And you and I have need of the strongest spell that can be found to wake us from the evil enchantment of worldliness which has been laid upon us for nearly a hundred years. Almost our whole education has been directed to silencing this shy, persistent, inner voice; almost all our modem philosophies have been devised to convince us that the good of man is to be found on this earth. And yet it is a remarkable thing that such philosophies of Progress or Creative Evolution themselves bear reluctant witness to the truth that our real goal is elsewhere. When they want to convince you that earth is your home, notice how they set about it. They begin by trying to persuade you that earth can be made into heaven, thus giving a sop to your sense of exile in earth as it is. Next, they tell you that this fortunate event is still a good way off in the future, thus giving a sop to your knowledge that the fatherland is not here and now.

C.S. Lewis believed that the choice wasn’t between enchantment or enlightenment, we are all under a spell, we are all open to something and closed to something else. The choice is which spell to be under.

This is the ministry of Eli, it is to tell the generation that is growing up in a time when “The word of the LORD is rare” that it just might be God you’re hearing from, open yourself up to the possibility that the world is not what you thought it was and that whisper might not be limited to who is in the room with you.

The universe doesn’t fit into a test tube and the world has always been, and still is, enchanted.

So speak LORD, your servants are listening.

Why is it; that when we speak to God we are said to be praying but when God speaks to us we are said to be schizophrenic?” – comedian Lily Tomlin

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This is a true story.

At 22 years old, Barry Keenan was the youngest Los Angeles stock exchange investor making tens of thousands of dollars a month back in the 60’s, but he got hooked on pain killers and alcohol and lost everything. His world was unraveling quickly and he knew that he had to do something drastic. He drew up a business plan, choosing the best stocks for investment, but he needed to raise some capital.

So he decided to kidnap Frank Sinatra Jr.

As a dedicated Christian, Keenan never really thought of it as kidnapping, he thought of it as more of a “borrowing” He was only wanting to get ransom money, and because he was a devout but admittedly unorthodox Catholic, he was planning on paying all the money back within 5 years.

He had a detailed 3-ring binder describing how his plan was going to improve both his life and the Sinatra’s. It would bring the father and his estranged son closer together, It would help Sinatra’s PR problems (everyone saw the famous singer as being closely associated with the Mafia), and it would get Keenan the money he needed.

You know, your classic win-win scenario.

Comedy of Errors

Unfortunately, the kidnapping worked, but their exit strategy didn’t. They forgot their gun, Keenan’s partner accidentally knocked himself out during the kidnapping by running into a tree branch, when they reached Frank Sinatra Sr. and told him they had his son, Sinatra offered them a million dollar ransom, and Barry Keenan tried talking him down to $240,000 because that was all he needed for his business plan to work.

When he called Frank Sinatra Sr., Keenan told him that if he wanted his son back he needed to go to a gas station in Carson City (30 min away) to get further instructions. Unfortunately it took Sinatra and the FBI longer to get there than 30 minutes. Keenan called the gas stations at the agreed time, and asked the mechanic if Frank Sinatra was there. The mechanic was sure that this was a joke, and so he hung up.

A few minutes later, Keenan called again, same response. Then he called again, and finally the bartender yelled, “It’s 3 in the afternoon, why in the world would the most famous entertainer in the world be at the Texaco station?!! Now stop calling!”

Photo of the Texaco Ransom site from FBI.gov

Photo of the Texaco Ransom site from FBI.gov

A few minutes later, Frank Sinatra and a swarm of federal agents bust into the bar saying to the mechanic, “I’m Frank Sinatra, has anyone called for me?!!”

After receiving the ransom, the FBI captured Keenan and his partner, he was sentenced to life in prison, and a few years later was declared legally insane at the time. And then forty years later he told the story on This American Glass with Ira Glass. Here’s why he said he did it:

Keenan: I had God’s approval, this thing was being divinely blessed. God talked to me, particularly when I would go to Church, and light a candle, and be silent. God would talk to me, and He was very definite on that nobody could be hurt, and that I had to pay the money back”

Ira Glass: As you’ve gotten older and wiser, and sobered up, does God still talk to you?

Keenan: Oh no, that went away when I got sober, and also when I got psychiatric help.

This is a Test

I’d like to start a blog series for the next few weeks on Hearing God. As a minister, this is a question I get more than almost any other, in a variety of ways. Most often it comes out like, “What is God’s Will for my life?”

I wanted to tell that Sinatra story up front to maybe to pump the brakes on those of us who don’t have a lot of discernment in our lives helping to pick out which voices in our head are coming from God.

Because God never, ever, wants you to kidnap Frank Sinatra’s son, but don’t think that means God is silent.

It’s worth noting that up until recently, one of the litmus test for whether someone was to be considered sane or not was the question, “Do you hear from God?” This was a standardized test, that medical psychiatric professionals used right alongside, “Do you enjoy setting things on fire?” and “Are you cohabiting your own body?”

I’m and aware of the legitimate challenges for people who are mentally handicapped and all for modern psychological help, but this is a test that some of history’s greatest people would’ve failed. From Mother Theresa to Moses to Augustine including the much more average examples like the Christians I grew up with, the God of the Bible is a God who promised to keep talking to us.

On the night before he was crucified, Jesus promised his small band of followers that, while He was going away, He would still, in some mysterious way be present to them.

One of the twelve disciples, was a guy named “Judas who was also known as Thaddeus” (I think for the rest of his life he introduced himself with “just call me Thad”) asked Jesus how he was going to be both gone and present with them. And Jesus told them “The Father and I will come to you and make our home with you.”

Jesus goes on to say that not only will He be present, but that through his mysterious presence He will teach us and give us peace in proportion to our ability to bear and obey it.

If you’re reading this and part of you is cringing, trust me, I get it. I’ve seen the abuses, I know the dangers, I read the newspapers and watch the same documentaries we all do, but I still believe God still speaks, and I even believe that, despite all the risks, it’s good for us to be aware of Him speaking.

In the Beginning, God speaks into the original chaos and His word creates good things, it brings order, and life and beauty to the void.

I believe it still does.

Tradition means giving a vote to most obscure of all classes, our ancestors. It is the democracy of the dead…Tradition refuses to submit to the small and arrogant oligarchy of those who merely happen to be walking about.” -G.K. Chesterton

Un-Cool Desktop

For the past few weeks I’ve been writing a series on the problematic relationship that I think Christianity has with our desire to be seen as cool. And today I’d like to lay my cards on the table for my biggest problem with why I care about this, and why it concerns me.

It’s because the Church that called me to Jesus was anything but cool.

Chances are if you’ve read this blog for long, or have ever heard me preach, you’ve heard me talk about this little 10 person church before. It was for me a slice of Heaven on earth, it’s what I picture everything I hear the word church, and who I think of when I write every sermon.

Our worship leader had down syndrome, our preacher was mentally unstable, and our record attendance was 36 people. As much as I loved these people, I was still your average teenager prone to lots of insecurity and whenever we had guests I was often embarrassed by belonging to this group of people.

Every Age Has a Spirit

Often I would go to my other friends churches, and they didn’t look anything like the one I belonged to. They had people who were actually paid to preach or lead worship, they had gone to the trouble of printing bulletins and graphics for their the new sermon series and they had youth ministries, heck at my church, I was the youth ministry! And sometimes at these youth groups that I would hear the people talking about following Jesus in a way that was dismissive of the way their grandparents did.

They might talk about how Jesus was the original rebel and he certainly didn’t care about all that old crusty doctrine the way their Aunt Betty did (which ironically enough was a doctrine itself).

I learned that Jesus loved D.C Talk concerts and when true-love waited or when Christians kissed dating goodbye, He loved lock-ins and Christian athletes and could cause touchdowns for those who were confident that they could do all things through Him who gives them strength.

I know I’m being pretty sarcastic here, but I’m wanting to make a point. The great temptation of every age is to assume a level of superiority, a chronological snobbery that we’ve somehow been able to evolve past all the sin of previous generations. But today go to any church with a youth group and you’re likely to hear the very things I just mentioned as examples of how wrong we used to be in the very same dismissive spirit that people used in the generation before them. 

But the problem I had then is the one I still have today. I couldn’t write off the older generations because I was sharing life with them, I saw them wrestle with how to be faithful disciples in the world while trying to hold onto the tradition that they had passed on from the generations before them.

And this is my biggest problem with Cool Christianity…in order to exist, cool has to rebel against something, and the main way Cool Christianity thrives today is by rebelling against the Christianity of the previous generation.

In an article for the New York Times a few years ago called, “Ideas & Trends: Alt-Worship; Christian Cool and the New Generation Gap,” John Leland talked about how the the younger generations of Christians are rapidly reinventing church to be something far from what their parents’ and grandparents’ generations experienced. Leland ends his article by posing this question:

“If religion is our link to the timeless, what does it mean that young Christians replace their parents practices?”

I think that’s a great question. How does a historic faith (a faith based in things that we believe happened in history) rebel against the faith that we inherited without changing the very nature of what that faith is? Cool is rooted in the moment, the way of Jesus is rooted in a tradition passed down from generation to generation.

Re-Generation

Think about how many times early church planters like Paul tells the churches to organize themselves in a way that helps widows and senior saints pass on their way of life to younger Jesus-followers. Paul will go from these super theological statements about the God who gives grace to all people and who has loved us from the beginning of time to saying things like, “Make sure the older women are teaching the younger women how to love their families and live holy lives.”Jesus loves you Hipster

Paul has this idea that church, like Jewish synagogues before would be a place where younger people and older people would be sharing life and offering generous critiques and wisdom for how to follow Jesus well.

In every healthy church I’ve seen that’s still the case, and those churches are rarely cool.

I like the way that the pastor Jonathan Martin talked about this when he was planting his church a few years ago. He said from the beginning that the church they wanted to plant wasn’t trying to be cool, it was trying to be faithful. Here’s his words:

“We are your grandmother’s church. And your great-grandmother’s church. And your great-great-grandmother’s church. I had grown weary of the clichéd church advertising that said, ‘We aren’t your grandmother’s church.’ I understand what they mean by that. It’s a way of saying that our church has electric guitars rather than pipe organs. I didn’t grow up in churches with pipe organs, so I have no reason to be defensive about them now. Nevertheless, I couldn’t help but be annoyed with the careless language. The desire to cut ourselves off from those who came before us is no virtue. Even when we are flatly, and perhaps rightly, embarrassed by the behavior or the history of our churches on some level, we still exist in continuity with them. We are forever tethered to our grandmother’s church, and this is as it should be. Our grandmother’s church has given us many good gifts. But even when it has been very wrong, it still belongs to us.

This is at the heart of Christianity and the problem facing churches today, cool lives in the moment, the church lives through the centuries. We are surrounded by a cloud of witnesses and linked to the generations who have gone before us, we must be faithful to the purposes of God for our generation, but we must also remember we belong to a tradition. We belong to the Kingdom of God and a democracy of the dead.
On February 26, 2015

UnCool: The Church Is For God

Un-Cool DesktopChristine Frost never set out to attract the attention of the entire world. The 77 year old nun had no interest in that kind of platform, she was just serving the LORD by serving the poor.

For the past forty years she had worked to get poor, disenfranchised people into better housing, she and her abbey devoted themselves to serving people in what we call “the projects.” For four decades she had served these people no matter what faith they had or didn’t.

And so when she Christine Frost saw the black flag of ISIS flying over the entry of the apartments she’d spent the better part of her life serving she did what was only natural. She took that flag down.

The flag had already been flying for two weeks, and when journalists approached to take pictures they were threatened with bodily harm, people had complained to local authorities, who were trying to figure out what to do. And that’s when Christine Frost, the nun, known for her ability to organize bingo nights and speak on behalf of the marginalized, stepped up.

Christine Frost (photo from the International Business News UK)

Christine Frost (photo from the International Business News UK)

This plucky senior saint just walked up to the building with a step-ladder and took the flag down.

At first, no one in the British press knew what to make of this act of bravery. Some assumed it was a Christian vs. Islam thing, but it wasn’t, it was woman who had been faithfully serving her community in the name of Jesus for decades and she had no idea that what she was doing would be so very cool, she just knew it was right.

Getting Hugged by Strangers

I spent this past Saturday night hanging out with Kent and Amber Brantly for a fundraising event. I had the privilege of getting to interview Kent about his experience with serving West Africa and having Ebola. They were really incredible, humble people who have given Jesus a good name. But the one thing I wasn’t expecting is how many people wanted to hug them.

We ate dinner at the Macaroni Grill before hand and total strangers just came up and hugged him and walked away without saying a word.

Amber told my wife, “This has been happening a lot lately.”

Think about that, these aren’t people who are asking for selfies or autographs, they aren’t wanting to get anything, they are just wanting to say thank you.

If you know Kent, you know that the best word to describe him isn’t cool, he’s not edgy or image-conscious, he’s the furthest thing from a hipster. He’s not cool, he’s more than that, He’s trying to be faithful.

And this brings me to the problem with the American Christian’s preoccupation with being cool. Cool is built on rebellion, and it’s easier to sell rebellion than holding on to some kind of tradition. I like the way Paul Grant puts it in his book, “Blessed are the Uncool”

Was Jesus really a rebel? Yes, but Jesus didn’t rage against some abstract machine; he called people to an old way, the way revealed in the prophets. . . . Jesus rocked the boat, and defied the status quo, modeling courageous resistance of the prevailing winds. But in our contemporary culture, rebellion is considered a good in its own right—and a thrilling one at that. We’re out to transgress. But we don’t really have any agenda beyond rebellion itself.

It’s so tempting for Churches to fall into the trap of pursuing cool, we use words like relevant or cultural engagement, we want to show the world that we “get it” and that we don’t believe in dragons or elves, but when we pursue this, it quickly becomes where we spend our best energies and resources.

David Wells makes this point well in his book “The Courage to Be Protestant”

“the miscalculation here is enormous…The born-again, marketing church has calculated that unless it makes deep, serious cultural adaptations, it will go out of business, especially with the younger generations. What it has not considered carefully enough is that it may well be putting itself out of business with God. And the further irony is that the younger generations [are not impressed, they] often see through what is slick and glitzy, and who have been on the receiving end of enough marketing to nauseate them, are as likely to walk away from these oh-so-relevant churches as to walk into them.

Instead of battling to be relevant and cool, churches should be doing is engaging their communities and cultures by trying to be the most faithful version of themselves for God and for the world.

Our chief goal isn’t to be relevant, it is to be the people of God.

Who is the Church For?

A couple of years ago I read the great book by Andy Stanley “Deep and Wide” where he asked the insightful question, “Is the Church for members or non-members?” He’s asking the question because of the tendency that churches have to bend toward being internally focused, and Stanley very convincingly makes the point that the church exists for the people who don’t belong to her.

So I went to Jeff Childers, a member at Highland and a good friend, and I asked him that question “Who is the church for?” And in one sentence Jeff exposed a huge gap in my faith and view of Church.

He just said, “Short answer is the Church is for God.”

Immediately, I was like “Oh yeah, that’s the right answer.”

I realized that this was the missing piece in my theology, I still believe that the Church is the only institution in the world that exists for the people who don’t belong to her, but not first, She first exists for God.

Do you realize the great pleasure it gives God when we forgive people who are difficult to forgive? Do you realize when we reconcile racially/economically/politically we give God great joy because we are acting like His Son? We don’t’ do it because it’s popular, we do it because it’s who God is.

I don’t know of another reason that would cause someone to serve Ebola victims at the expense of their own health, or could cause an elderly nun to take down a flag at the cost of her own safety.

Sometimes the faithfulness of the Church catches the world’s attention and people are reminded that it is good news that Christians follow Jesus. And that may put an elderly nun on the front page of the Guardian, or it may get strangers coming up and giving you hugs at a Macaroni Grill.

But that’s not why we do it, the Church exists for the world, but not first, she first exists for God.

Photo from Gawker.com

Photo taken from Gawker.com

This Sunday afternoon, I read along with the rest of the world about the brutal beheadings of 21 Egyptian Christians by ISIS. Another horrific, intentionally symbolic and strategic bloodbath by a group of terrorists who are attempting to strike fear into the heart of everyone with an internet connection and a heart.

This latest feat is incredibly tactical and shrewd and evil.

As soon as I read the tragic news, I immediately thought of my Coptic Christian friends in Egypt, and specifically I thought of Jasar.

When Leslie and I were in college we spent a couple of weeks travelling across Egypt, the Coptic Christian community was already feeling somewhat persecuted by an predominately Muslim community and so they were cautious to identify themselves publically as Christians but several times we had people whisper things to us like “I follow Jesus too” but sometimes they didn’t have to say anything, like Jasar.

The Real Christian Nation

We met Jasar when we stopped at a local kiosk to get a snack, he was sitting in his chair with a Arabic Bible open in his lap. When we saw the Bible, I asked him what his favorite Bible verse was and Jasar said “Romans”

Maybe the Arabic version doesn’t come with verses.

He told me about how all around us were Jesus followers, trying to live at peace with people who don’t believe like they do. He told me about how often people are confused by Christianity and American culture.

I soon understood what he meant. It was from one of these types ofLetter From Egypt people that I received this letter a few days later. An Egyptian Muslim man handed me this letter, and I’ve kept it for over 13 years Here it is:

Dear Americans: Please tell your film censor board not to release any pop albums which are of bad scenes. This will affect our children in bad manner. Thank you for your presence. Bye George Bush & Condalessa Rice

To be clear, I wasn’t pretending to be George Bush, he just thought that this letter was probably going to get to him. You know because all Americans know him.

This was a serious letter given to me a 21 year old college student to make sure I got it back to the “film board of America.” And the sitting President of the United States. The man who gave it to me told me that he could never be a Christian because he believed that sex was meant only for marriage and shouldn’t be degraded the way he saw on the imported television shows and songs from the West.

I’m telling this story because in the land of the free, we are often unaware of how the rest of the religious world perceives us, when we refer to America as a “Christian Nation” that actually hurts the Church’s credibility across the world. Because they see what kind of stories and music and movies that America produces.

Notice that ISIS says, “this letter is signed in blood to the nation of the Cross” Before others weigh in on the “nation” part, I’d like to speak about the Cross part. Don’t make the same mistake ISIS has assuming that the way of Jesus is embodied by American culture/politics/territory.

The People of the Cross

I’m a part of this “Nation of the Cross” and it doesn’t have a nation, it is an international, world-wide community of people who believe that this is actually not the worst thing you can do to us. Terrorism and acts that are designed as symbolic fear-driven aggressive acts of bullying only strengthen our resolve to lay down our lives. You may denounce some of our culture, and there are plenty of us that wish that the Christians in America didn’t participate as readily in consuming some of the same culture you denounce, but you have woefully misunderstood who you are talking to.

If you want to talk to America than call it by it’s proper name, if you want to talk to the Church than this is our response for over 2000 years.

You can’t kill people who have already died. That’s who you are talking about and who you are talking to when you address “the people of the Cross”

The people of God have faced worse things than this before and we actually have a bit of historical perspective on what God does with our spilled blood. “The blood of Christians is the seed of Christianity” one early Jesus follower wrote during a much scarier time than this. And he was right, you have no idea the sleeping giant that you are waking with this challenge, and it’s not the West. It’s the power of the redeemed suffering of the people of God.

It’s what Revelation calls “the power of the Lamb”

Now If you want to write in blood, write in your own blood, that seems like it would be a bit more congruent with the faith you baptize your blood lust with.

If you want war, you will probably get it, that’s the same tired story that has been going on for thousands of years, nations will fight and evil will be restrained, and your movement is making no pains to hide its evil.

But you have no idea how foolish what you have done is.

In the Bible, murder doesn’t silence the voices of the slain. In the Bible, the blood cries out to God, in the Bible murder only amplifies to God  the sound, and I’ll bet that God’s ears are ringing.

Your attempt as symbolically killing people can not frighten disciples of a man who died by the very kind of propaganda you are trying to create.

So back to Jasar, my Coptic Christian friend in Egypt, after visiting with him for a few minutes, I asked him to read me John 16:33 from his translation.

The verse I asked him to read is translated in English versions like this:

“In this world you will have troubles, but take heart I have overcome the world.”

But Jasar’s rough translation was this:

“This life and the world you live in will be hard, but don’t be anxious. I win.”

I feel great sorrow and solidarity with these Christians and would like to join with my Egyptian brothers and sisters as they have declared the next 7 days of mourning. May we join in the voices of the saints in Heaven looking on asking, “How long O Lord?”

May their families receive the comfort of God and may these martyrs rest in peace and rise in glory.

Come soon LORD Jesus.