Archives For Church

It’s all right to talk about “streets flowing with milk and honey,” but God has commanded us to be concerned about the slums down here, and his children who can’t eat three square meals a day. It’s all right to talk about the new Jerusalem, but one day, God’s preacher must talk about the new New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do.

– Martin Luther King Jr. 

Photo from Miami Herald

Photo from Miami Herald

On the night before he was assassinated, Dr. King stood up and preached the Gospel.

It might sound strange to Americans living in 2015 that Dr. King didn’t see himself first as a catalyst for political change, but that he thought talking about Jesus and the Kingdom of God was his highest calling.

In his own words:

“Before I was a civil rights leader, I was a preacher of the Gospel. This was my first calling and it still remains my greatest commitment. You know, actually all that I do in civil rights I do because I consider it a part of my ministry. I have no other ambitions in life but to achieve excellence in the Christian ministry. I don’t plan to run for any political office. I don’t plan to do anything but remain a preacher. And what I’m doing in this struggle, along with many others, grows out of my feeling that the preacher must be concerned about the whole man.”

Dr. King knows what many Christians today have forgotten. The Gospel is the best news the world has ever heard, and the reason someone like Dr. King would devote himself to achieving excellence in Christian ministry is because he knows the Church isn’t just supposed to tell good news, She’s supposed to be good news.

And last week, in the middle of all the tragic, bad news, She was again.

Bullet Proof

Last Wednesday night Dylann Roof walked into the Emmanuel African Methodist Episcopal Church in

Roof entering the Church

Roof entering the Church

Charleston and murdered 9 devoted disciples of Jesus in cold blood. Roof would later say he was hoping to make a symbolic statement to spread his hate, and bring division. He wanted to start a race war.

In many ways, Roof got what he wanted, but he has no idea how foolish his actions were.

Roof gave the world a symbol, but not the one he was hoping for. He started a war, but not the one he was expecting.

See, in the Bible, murder doesn’t silence the voices of the murdered. In the Bible, their blood cries out to God, in the Bible murder only amplifies the sound to God, and I’ll bet that God’s ears are ringing.

In the Bible, war isn’t murdering people, according to the New Testament God’s kind of war operates at a level of attack on the principalities and powers of our world.

Reverend Goff, a pastor at Emmanuel Church, said that by how the Christians respond to these evil acts will “serve as a witness to every demon in Hell and on earth,” I think he’s exactly right.

For the past few days, every news source has been flooded with stories of family members going to Dylann Roof’s arraignment and confronting him by saying the most radical things, things like “We forgive you”

That’s a holy war according to Jesus.

That’s the war that Dylann Roof started and lost.

In the words of the Charleston Mayor:

“This hateful person came to this community with some crazy idea that he would be able to divide, And all he did was make us more united, and love each other even more.”

I don’t know about you, but it seems to me that the Church shines in moments like these. This is when we put the Gospel on display. And so the Emmanuel Church  re-opened it doors on Sunday with both tears and laughter. They began their service with a standing ovation as the pastor read “This is the day the LORD has made let us Rejoice and be glad in it.’

They clapped and celebrated as a way of protest in the face of death… because that’s what Jesus people do.

A Baptized People

On the night before he was assassinated, Dr King said that the one mistake Bull Conner made when he released the water hoses on those unarmed church members marching in Selma was that he forgot that he was spraying people who had been baptized.

“We were people who weren’t afraid of water, because we know water is something you pass through…we know that there is a certain kind of fire that no water hoses can put out.”

There is a certain kind of love, a Gospel kind of love, that no hate can put out. There is a certain kind of person who you just can’t kill, because they’ve already died. There is a certain kind of community that you can’t divide with a race war because they belong to a New Humanity.

And on some days we forget that, to be sure there are days that the Church forgets the Gospel.

But not today and not now.

Today we are reminded that we are a baptized people, and so there is neither Jew nor Gentile, Slave or free, Male or Female, Black or White, Southern or Northern, we are all a part of the body of Christ.

And when one part of the body is hurting, we all hurt with them.

You know what I find so inspiring about all this? Last Wednesday night, when these Christians were gunned down, they had gathered around to study Mark 4:16-20, the parable of the Sower. The story where Jesus talks about the God the Farmer, who generously is planting seeds everywhere.

And some of those seeds fall on concrete, some of them fall on shallow soil, and some of them fall on ground that produces a harvest of 30, or 60, or 100 times.

The Garden of Flowers Outside the Church (courtesy of Ron Allen)

The Garden of Flowers Outside the Church (courtesy of Ron Allen)

I wonder if as these faithful Christians were dying, if it crossed their mind  how much they were acting like the God they had just read about?

I wonder if they realized that by inviting this disturbed young man into their fellowship and praying and spending time with him they were being exactly what Jesus pictures God like…throwing seed carelessly even on the concrete, even in places that look hopeless.

I wonder if as these faithful Christians were dying, if it crossed their mind that they were the seed? That what Satan would use for evil, God was going to use for good.

I wonder if they had any idea that people all over the world were going to revisit the Gospel because of them. I wonder if they had any idea how many people would be blessed by their faithful lives, and deaths?

I wonder if they knew that their blood, like the martyr’s before them would be once again the seed of Christianity.

I wonder if they knew that in the very place where evil would do it’s worst to them, hope would begin it’s good work.

I have no idea how God is going to use the tragic events of last week, but I don’t doubt that He will, I believe He is already using them.

I believe wholeheartedly that God calls us to be people who are not overcome with evil, but who overcome evil with good.

I mourn the victims of evil attack. but I don’t pity them. I greatly admire them. They followed a man who called them to pick up a Cross and they followed Him well.

So this Wednesday night, at the Highland Church of Christ, we, along with the Southern Hills Church of Christ and several other churches in town are hosting a city wide prayer meeting for the Christian brothers and sisters who have suffered loss in Charleston.

We will be praying for the exact opposite of what Dylann Roof was trying to accomplish. We will pray for God to bring racial reconciliation to the world, specifically by bringing it to His Church. We will be praying for the Church to live out the Gospel and to be the good news in the world and for the world.

If you are in Abilene, we invite to join with us, on Wednesday from 7:30-8:30 (the time of the attack last week) as we stand in solidarity with our brothers and sisters across this city, country and world.

Because their story is our story. And it’s a good story.

“Busy is a drug that a lot of people are addicted to.” -Rob Bell

“The only really happy people are those who have learned how to serve others.” -Albert Schweitzer

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I get it. You’re busy. You probably don’t have time to read this, much less give a few hours a week to the homeless ministry at your local church. Life is speeding by, you’ve got deadlines and mouths to feed, and between your job and family and kids sports leagues there’s just not enough hours in the day.

If that describes you, I’d like to invite you to reconsider for just a moment something crucial.

What if our hectic lives aren’t a product of a lack of time but a lack of wisdom?

Last year, one of the most disturbing things I heard about was the increasingly popularity of a bedtime storybook for children, each story was carefully selected based on one specific criteria.

That it could be read to children in under a minute.

The 1 minute bedtime story book, is a real thing, that parents actually use. As a parent of 4, I get it, there are some nights when you’re tired and ready to be done. But as a minister, I see the other side of this. I can’t tell you how many people I know who would pay any amount of money just to go back and read their child another bedtime story.

I think that telling people “I’m so busy” is our culture’s new, acceptable way of saying “I’m important.” It’s socially unacceptable to be seen as someone who’s not constantly moving, But this constant way of life is destructive to your soul.

So today, I’d like to write to the busy people. The ones who couldn’t possibly cram something else into their life, and give you my best shot at giving a few reasons why something as simple as volunteering at your local church is more important than almost anything else you can do.

1. You aren’t that Important

I think one of the great symptoms of a bad relationship with time is that we take ourselves too seriously. We are tempted to think that we are going to change the world, that if things are going to change, if the world is going to get better, than it’s up to us.

And in the process we lose the joy of just receiving life as a gift.

I honestly have this conversation with my peers a few times a month, and it tends to be with my successful friends who are in the same season of life as me. We grew up on a diet of self-esteem and being told that we were a cause-driven generation that was going to put a dent in the universe.

We believed the hype and it’s killing us.

So I’ll often ask my friends, “What did your great-grandfather do for a living?” If you don’t know the answer to that, chances are neither will your great grandkids. You’re not as important as your cable television leads you to believe. And one of the best places you can learn that is by serving alongside people who don’t buy your hype, because they are recovering from believing their own.

I’ve seen this time and time again, the great antidote for loneliness in the church is serving alongside brothers and sisters for a common goal. And the great antidote for an overstuffed schedule is getting outside of ourselves and realizing how much of what we do isn’t as important as fool ourselves into believing.

2. Your Time Isn’t Your Time

Have you ever considered just how delicate life is? No matter how stacked your resume is, or how successful you are in your field, you’re not even in control of your own pulse.

One of the most repeated commandments in the entire Bible is “Remember The Sabbath” and it’s telling to me that most Christians never really talk about this. Chances are If you’ve heard a sermon on the Sabbath in the past year it was probably how Jesus was against it.

But that’s not true, Jesus was never against the Sabbath, he practiced it! He just didn’t idolize it.

Just like any good Jewish Rabbi, Jesus would have gone to the Synagogue every Saturday and rested to Remember that God was in control of the Universe.

When the earliest Christians began to realize that Jesus was God, they didn’t abandon the Sabbath, they just changed the day they celebrated it on. Because of the Resurrection, early Christians began to honor the first day of the week as Holy. This was the day of the week that was set aside for God  (Some of you may remember an earlier time when shops and restaurants were closed on Sunday’s)

The problem Western people have these days is exactly what you’d expect from generations raised on a philosophy of Henry Ford and the neglect of a day of rest.

We’re always busy, and we’ve forgotten that this is a vice and not a virtue.

3. It Helps Clarify What’s Important (and what’s not)

A few years ago, I stumbled across a haunting question that I started asking myself a few times a year. It’s a life changing question if you take it seriously. ‘

The question is simply this:

 “Do my commitments match my convictions?”

John Ortberg points out that most of us worry over the big decisions…like who we will marry, or what our vocations will be, or where we should live.  But it’s the routine that drive our lives. It’s those habits we develop that look so small at first, but add up over time. And if we don’t pay attention to them, we don’t notice the gap that is slowly growing between what we say matters most to us and with what we are actually doing with our actual lives.

The Bible talks about sacrifice in terms of first fruits, or giving the best to God first, not just giving God what happens to be left over after you’ve watched everything Netflix has to offer, or put in your 70 hours at the office, or taken the kids to their 10 different team practices.

The problem is that we are over-committed. We make commitments without thinking about their hidden costs. Sometimes we buy a house because it’s bigger without thinking about all the hours away from family the extra hours of work will cost. Or we start another hobby even though it means that we won’t be as regular in a ministry God called us to.Unknown-1

And those might be the right decisions, but God wants you to pay attention to them.

Because we should never underestimate the power of routine.

Routine commitments look mundane, but they have great power to shape our life and the life of those around us.

If you are already living out the mission of God in your life, than maybe you don’t need to volunteer at your local church. I’m certainly not suggesting that we take away time of serving in a soup kitchen or shelter, but I don’t think that’s most of our struggle.

I think the problem most of us have is that we don’t honestly audit our time.

Pastor Bill Hybels says that the most holy thing we can do is sit down with our calendar and a submissive spirit before God. I think he’s right.

Because some of us have unspoken commitments like watching TV, and while we’d rarely say this, what we are telling our hearts and our kids hearts is something like “I’m deeply committed to entertainment and escaping reality.”

I’ve been in ministry long enough to see the dark side of routine. I’ve sat on the couches and cried with people who wish they would’ve paid attention to this decades ago, before their kids checked out of church or stopped believing in God or before a spouse left the marriage.

It wasn’t bad parenting or an affair or anything malicious, it was just the slow erosion of a gap between what we say is important and how we fill our lives.

4. Your Time Is Your Testimony

I love my family too much to love my family too much. Leslie and I have intentionally made decisions to not let our world orbit entirely around our kids.

When I go guest preach at other churches, I take one of my kids with me, not just for the travel but for my kids to know what matters, what really matters, not something that’s just a job, but how to live.

We go to church when we are on vacation, not because God’s gonna zap us if we miss a Sunday, but because we know that our kids are not listening to what we say as much as they are learning from what we do…and just as importantly choose not to do.

Now, I’m not trying to present myself as the perfect parent (I recently stormed out of a room on account of losing a game of Go-Fish), and this post is not for those of us who are over-involved at church. The last thing you need is to feel guilty because you only volunteer 20 hours a week. But it is a post for everyone who belongs to a church.

Because Church is not done by the professionals. It’s not done by ministers, it’s not done primarily by elders, it’s done by the people. If something is going to happen, if a church is going to bless a city, or the world, it doesn’t primarily depend on any one person. Every church rises and falls, the vision and mission of every church rises and falls, on the people who are willing to give a little of their time to serve in ordinary ways and be a part of something extraordinary.

One of the great joys of my life as a preacher is watch God transform people’s lives. I get a front row seat to things like marriages being restored, natural enemies becoming friends, fractured relationships being reconciled and people waking up to a real, meaningful, awe-filled life.

And the majority of times that this happens, it has had little to do with the sermon or the programming. People might credit those things, and to be sure, I know God uses it, but the biggest thing that I’ve seen transform people’s lives time and time again is the power of serving others for a cause bigger than yourself.

And if you are too busy for that, chances are you’re just too busy.

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A few years ago, I saw one of the funniest and disturbing things on the internet. Someone had put together a collection of different reviews of all the wonders of the world, places like the Grand Canyon, the Pyramids of Egypt, and Niagara Falls, and the reviews all had one thing in common.

They were all written by people who gave these majestic wonders only 1 star.

As in 1 out of 5 stars.

Go look at some of these reviews People left 1 star reviews for the Pyramids complaining about being inconvenienced by not being able to leave out the same gate, someone referred to Stonehenge as “just a pile of rocks” and someone gave Sequoia National Park a 1 star review because, and I quote “I lost my keys in the restroom and nobody helped me out.”

These are people who are standing in front of some of the most mysterious breathtaking wonders that we know about. They are standing in front of things that when people first discovered them they were speechless. Imagine the first time a Native American stumbled across the Grand Canyon, imagine the amount of wonder and awe that they would’ve had.

But in 2009, one Brad M. saw the Grand Canyon and said this in his Yelp review:

“as amazing as the views are it is really kind of boring. Every 500 ft a new vantage point of the same thing: a really big hole in the ground.”

The Grand Canyon is a boring, big hole in the ground?!!

An Actual 1 Star Review of Yosemite Park

An Actual 1 Star Review of Yosemite Park

I know this is funny, but it’s a sad kind of funny because this is actually something I see in our culture and in the mirror a hundred times a day.

I also believe this is happening in the way American Christians are approaching worship. I think we need to start reconsidering why we worship, and also why we don’t.

This is at the heart of why this past Sunday at the Highland Church I preached on how important it was for Christians to engage in worship, specifically by singing together, and today I’d like to follow that sermon up by giving 3 Reasons Why I think Christians need to re-discover the habit to sing in church.

1. Worship is For God

Every week I see some article that someone shares on social media on their opinion on what’s wrong with the worship in the church these days. These articles range from: “There’s not enough Hymns or Hillsong or Tomlin” to “the music is too loud” and “the men don’t sing.” Sometimes they are saying “we should do high church liturgy” to “we should definitely not do that.”

And I get all of that feedback, I honestly do. But you should know that every week, your worship leader has a thousand problems and preferences that they are having to navigate as they plan out a corporate worship. But here’s the one thing I’d like to point out about most of the conversations I’m seeing about the churches worship.

It’s about me.

I like Hillsong, and the banjo and the Book of Common Prayer (all of which are true, and would be an awesome combination for some Sunday), but sadly most of our talk about worship preferences leave out a central idea that can save our shrinking souls.

Worship is, and has always been, for God.

I think when we forget this we become like the person who went to went to Niagara Falls and left a review saying it was just a “waste of time.” They were there, but they couldn’t experience what was right in front of them.

Do we realize who we are singing to each week?

Do we realize what story we are singing about each week?

How in the world did we lose that breathtaking vision that Heaven is leaning over the rails listening to what we have to sing?

Do we honestly realize that when we sing, it actually pleases the God of the universe?

How did we start to approach this moment, as if it had anything to do with our preferences?

2. Worship Makes us Honest

I think that the real reason we don’t sing, is because singing makes us vulnerable. Where else in life do you normally sing out loud where others can hear you? Singing puts us out there in a way that can leave us feeling exposed to others, and I think that’s the reason we’re tempted not to do it..

I think we come up with all kinds of reasons after the fact, but the truth is that we don’t like feeling so uncovered. So we protect ourselves and we lose the very thing that drew us to church in the first place, the joy of feeling the pleasure of God.

This dawned on me back when I did jail ministry in Ft. Worth. Every week, I would worship with a group of 20 guys in a 10×10 room singing along with a CD, and every week these men, facing shame and years of incarceration, were singing with great joy, at the top of their lungs. We sang off key, we clapped out of time, and it was the best worship experiences of my life.

Because it was real worship done by people who had come to the end of themselves and had nothing left to hide.

There’s a reason that Paul, the earliest church planter, would write back to the churches he planted (often from jail) reminding them to sing together. Maybe that’s also the reason he had to write so much to churches to mediate arguments. Because when churches gather not everyone is going to get their way.

And not getting our way, is a really good thing for most of us to experience on a regular basis. Because I’m not sure we’re experiencing it in many other places. If you watch enough cable television and consume enough advertising, you will fool yourself into thinking that you are the center of the world.

I think corporate singing, is still a really good way to remind us of how small we really are, and where we really fit in the universe.

Inside of the Durham Cathedral

Inside of the Durham Cathedral

This is the very reason that The Church made huge Cathedrals in the Medieval ages, it wasn’t because they didn’t care about the poor, (they were the ones who taught the world to care about the poor). They made these huge Cathedrals, because they were, for most people, the largest things that they would ever walk into. They were the Grand Canyon of those people’s world.

They made the Cathedrals because the Church has always known that one of the deepest needs of the human soul is to feel appropriately small…To get outside of ourselves.

3. Worship Changes Our Heart

The Church has always known what the New York Times just stumbled across last month, that wonder and awe leads to service and justice and compassion. This is why the largest book in the Bible is the Psalms, because God knows that the Psalms can do what the Prophets cannot.

When we worship, it softens our heart and makes us more susceptible to the strange ways of the Gospel. I’ve seen this time and time again, the biggest lever to changing the human heart isn’t a sermon, it is what we hear ourselves sing.

I believe that the way Jewish/Christian ethics were woven into most of our hearts, wasn’t primarily from that Bible class, but from hearing our grandmother sing things like “Chains shall He break, for the slave is our brother” or our dad singing “Each day I’ll do a golden deed, by helping those who are in need.”

Our songs have shaped the way we view the world, and how we think about things like justice and mercy toward other people. They have given us courage to resist the status quo and to live in counter-cultural ways.

I like the way Richard Beck says this in his book Slavery of Death:

[Remember} how central and vital singing was to those involved in the American civil rights movement.  Singing is what drove the movement.  People would gather in churches and sing freedom songs before going out to face angry mobs ready to curse at them, spit on them, even violently beat them.  And then they sang in jail.  These civil rights activities never stopped singing.  Why?  For the same reason Paul and Silas sang.  For the same reason the early Christians sang in the catacombs. For the same reason we need to sing.  To find our courage.  Singing is a way to resisting despair and fear.  Singing is an act of resistance.

Now I don’t know what style of worship your church has, and maybe it does need to change, but I don’t think a church’s style matters as much as we think.  What really matters is that we learn to engage worship, not as an individual, but as a community, for the pleasure of God.

Corporate worship can’t be judged individually, because it can’t be done individually, and it’s never, ever done for the individual.

It’s done for God.

And while it may not look like much, and often has sounded like even less, it has changed and blessed the world.

So for God’s sake, for the sake of the Church, for the sake of the poor, for the sake of the world, let’s stop giving 1 star reviews to our church’s worship, we are the Church, let’s start singing along.

On May 5, 2015

Bringing Heaven to Earth

So I wrote a new book! Actually we wrote a new book. I co-wrote it with my good friend and preaching buddy Josh Ross, and it comes out today! As in you can buy it on Kindle or iPad and read it right now. And if our mothers haven’t already bought all the copies, you can actually go into your local Barnes and Noble and buy it today.

I always thought that if I was going to have a book in a Barnes & Noble it would be because I walked in there and left it. But it’s there, hiding between Joel Olsteen and The Shack is a little book that came out of how the Gospel changed and is changing both of our lives. The book is called “Bringing Heaven to Earth”

Let me tell you about it.

Heaven & Earth

This is not another book that offers Proof That Ninety Seconds in Heaven Is for Real. Enough trees have been killed to make the point that sometimes people have near-death experiences. And sometimes they see things that would confuse even the writer of Revelation.

This isn’t one of those books.

14213-Bringing Heaven to EarthRather than try to describe heaven in detail, this book looks closely at what heaven has to do with earth. The world we live in matters. And what we think about tomorrow impacts how we live today.

About 10 years ago, I was starting to become disenchanted with what it meant to be a Jesus-follower and what it meant to belong to a Church. I had too small of a view of the Gospel and what a Church could do in this world. And then, partly because I read Surprised by Hope and partly because of a series Rick Atchley did at the Hills Church, I found myself calling all my old friends and telling them something like, “The Gospel is bigger and better than we thought it was”

This book is what those phone calls were trying to say. Josh Ross and I are very excited about this. This is more than a book for both of us, it’s written from a local church and to local churches.And our hope is that local churches will engage with this and put skin on it in their own local communities.

I have a hunch that there are lots of people where I was 10 years ago and we want you to know that the Gospel is bigger and better than most of us think. We wrote this book because we think God made this good world and hasn’t given up on it and neither should God’s people.

Good News for a Change

We wrote Bringing Heaven to Earth because we are Christians who are concerned about the church’s witness. Many Christians care a lot about saving people’s souls. We care about that too. But we’ve noticed that often people who want to introduce more people to Jesus find themselves at a loss when it comes to living a robust life of discipleship.

We don’t believe the primary purpose of following Jesus is to enjoy the gift of heaven. Rather, it is to be united with Christ in His love and mission. The call to conversion in the New Testament isn’t a decision for salvation, but a decision for Jesus. It is more than a change in status; it is a shift in allegiance, passion, and calling.

Some Christians care a lot about justice and mercy ministries. They want to change the world by serving the “least of these” but often find themselves angry at those who don’t see things the way they do. There are a lot of people who set out to save the world—for a few months or even years—but oftentimes they eventually grow bitter and weary. We think they need a bigger, and far better, story to enter into.

We wrote this book because we are convinced that it’s time for some good news for a change. And we believe that the real good news leads to all kinds of change in this world.

Here’s what some people (who aren’t related to us) are saying about this book:

“Oh, the difficulty of balance in this walk of faith. We tend to lose it. At least I do. I find myself on the side of the path, entangled in small issues and controversies. This book calls us to keep our eyes up. To keep the big things the big things. The authors offer a much needed and much welcomed reminder.”

— MAX LUCADO, pastor and author

“For many Christians, heaven is just some place we fly away to. But Ross and Storment clear the clouds to reveal the ways in which heaven matters in the here and now. Earth is full of heaven, they say, but you have to know where to look and how to participate in it. Finally, a concept of heaven worth believing in!”

— JONATHAN MERRITT, author and senior columnist for Religion News Service

“It’s about time someone dismantled the view that Christianity and the church exist to be God’s waiting room until we make it to heaven. Jonathan and Josh dismantle the fairy tale of heaven being a place of naked, winged babies playing harps on clouds. They replace that with the vision that Jesus and the New Testament both expect heaven to burst forth out of the church.”

— TIM HARLOW, senior pastor of Parkview Christian Church, Chicago

“We live in a world that faces innumerable challenges, and the authors remind us that faith in Jesus gives us the power to be his holistic witnesses to the restoration and reconciliation work found only in Christ. You will be inspired and equipped by reading this book.”

— DANIEL HILL, author and senior pastor of River City Community Church, Chicago

“Christians need to get past all views of the future that do not impact the pres- ent. That is how Jonathan and Josh help us; they call us to a view of ‘then’ that matters ‘now.’ Bringing Heaven to Earth is a timely challenge to a church in need of a new way of telling time.”

—Rick Atchley, Senior Minister at The Hills Church of Christ, Fort Worth, Texas

“In Bringing Heaven to Earth, Storment and Ross show us that how we think of heaven truly matters only when we are able to see how it impacts the way we live, day in and day out. This book doesn’t disappoint.”

—Colt McCoy, NFL quarterback and coauthor of The Real Win and Growing Up Colt

“For believers and nonbelievers alike, the idea of heaven often seems sentimen- tal, escapist, and irrelevant. But in this powerful and inspiring book, Jonathan Storment and Josh Ross make heaven and earth collide. The good news is that heaven is a party already in full swing. So pull up a chair to the banquet table and be sure to bring a friend.”

—Richard Beck, blogger, author, and professor of psychology at Abilene Christian University

If you’d like purchase a copy, you can find it at Amazon, Barnes and Noble, Books-A-Million and wherever books are sold. If you’d like to download the first chapter for free, you can click on this link: Bringing-Heaven-to-EarthSneakpeek And if you’d like to disagree with anything you read in it, please feel free to talk to Josh.

Thanks for reading and to God the Glory!

Tradition means giving a vote to most obscure of all classes, our ancestors. It is the democracy of the dead…Tradition refuses to submit to the small and arrogant oligarchy of those who merely happen to be walking about.” -G.K. Chesterton

Un-Cool Desktop

For the past few weeks I’ve been writing a series on the problematic relationship that I think Christianity has with our desire to be seen as cool. And today I’d like to lay my cards on the table for my biggest problem with why I care about this, and why it concerns me.

It’s because the Church that called me to Jesus was anything but cool.

Chances are if you’ve read this blog for long, or have ever heard me preach, you’ve heard me talk about this little 10 person church before. It was for me a slice of Heaven on earth, it’s what I picture everything I hear the word church, and who I think of when I write every sermon.

Our worship leader had down syndrome, our preacher was mentally unstable, and our record attendance was 36 people. As much as I loved these people, I was still your average teenager prone to lots of insecurity and whenever we had guests I was often embarrassed by belonging to this group of people.

Every Age Has a Spirit

Often I would go to my other friends churches, and they didn’t look anything like the one I belonged to. They had people who were actually paid to preach or lead worship, they had gone to the trouble of printing bulletins and graphics for their the new sermon series and they had youth ministries, heck at my church, I was the youth ministry! And sometimes at these youth groups that I would hear the people talking about following Jesus in a way that was dismissive of the way their grandparents did.

They might talk about how Jesus was the original rebel and he certainly didn’t care about all that old crusty doctrine the way their Aunt Betty did (which ironically enough was a doctrine itself).

I learned that Jesus loved D.C Talk concerts and when true-love waited or when Christians kissed dating goodbye, He loved lock-ins and Christian athletes and could cause touchdowns for those who were confident that they could do all things through Him who gives them strength.

I know I’m being pretty sarcastic here, but I’m wanting to make a point. The great temptation of every age is to assume a level of superiority, a chronological snobbery that we’ve somehow been able to evolve past all the sin of previous generations. But today go to any church with a youth group and you’re likely to hear the very things I just mentioned as examples of how wrong we used to be in the very same dismissive spirit that people used in the generation before them. 

But the problem I had then is the one I still have today. I couldn’t write off the older generations because I was sharing life with them, I saw them wrestle with how to be faithful disciples in the world while trying to hold onto the tradition that they had passed on from the generations before them.

And this is my biggest problem with Cool Christianity…in order to exist, cool has to rebel against something, and the main way Cool Christianity thrives today is by rebelling against the Christianity of the previous generation.

In an article for the New York Times a few years ago called, “Ideas & Trends: Alt-Worship; Christian Cool and the New Generation Gap,” John Leland talked about how the the younger generations of Christians are rapidly reinventing church to be something far from what their parents’ and grandparents’ generations experienced. Leland ends his article by posing this question:

“If religion is our link to the timeless, what does it mean that young Christians replace their parents practices?”

I think that’s a great question. How does a historic faith (a faith based in things that we believe happened in history) rebel against the faith that we inherited without changing the very nature of what that faith is? Cool is rooted in the moment, the way of Jesus is rooted in a tradition passed down from generation to generation.

Re-Generation

Think about how many times early church planters like Paul tells the churches to organize themselves in a way that helps widows and senior saints pass on their way of life to younger Jesus-followers. Paul will go from these super theological statements about the God who gives grace to all people and who has loved us from the beginning of time to saying things like, “Make sure the older women are teaching the younger women how to love their families and live holy lives.”Jesus loves you Hipster

Paul has this idea that church, like Jewish synagogues before would be a place where younger people and older people would be sharing life and offering generous critiques and wisdom for how to follow Jesus well.

In every healthy church I’ve seen that’s still the case, and those churches are rarely cool.

I like the way that the pastor Jonathan Martin talked about this when he was planting his church a few years ago. He said from the beginning that the church they wanted to plant wasn’t trying to be cool, it was trying to be faithful. Here’s his words:

“We are your grandmother’s church. And your great-grandmother’s church. And your great-great-grandmother’s church. I had grown weary of the clichéd church advertising that said, ‘We aren’t your grandmother’s church.’ I understand what they mean by that. It’s a way of saying that our church has electric guitars rather than pipe organs. I didn’t grow up in churches with pipe organs, so I have no reason to be defensive about them now. Nevertheless, I couldn’t help but be annoyed with the careless language. The desire to cut ourselves off from those who came before us is no virtue. Even when we are flatly, and perhaps rightly, embarrassed by the behavior or the history of our churches on some level, we still exist in continuity with them. We are forever tethered to our grandmother’s church, and this is as it should be. Our grandmother’s church has given us many good gifts. But even when it has been very wrong, it still belongs to us.

This is at the heart of Christianity and the problem facing churches today, cool lives in the moment, the church lives through the centuries. We are surrounded by a cloud of witnesses and linked to the generations who have gone before us, we must be faithful to the purposes of God for our generation, but we must also remember we belong to a tradition. We belong to the Kingdom of God and a democracy of the dead.
On February 26, 2015

UnCool: The Church Is For God

Un-Cool DesktopChristine Frost never set out to attract the attention of the entire world. The 77 year old nun had no interest in that kind of platform, she was just serving the LORD by serving the poor.

For the past forty years she had worked to get poor, disenfranchised people into better housing, she and her abbey devoted themselves to serving people in what we call “the projects.” For four decades she had served these people no matter what faith they had or didn’t.

And so when she Christine Frost saw the black flag of ISIS flying over the entry of the apartments she’d spent the better part of her life serving she did what was only natural. She took that flag down.

The flag had already been flying for two weeks, and when journalists approached to take pictures they were threatened with bodily harm, people had complained to local authorities, who were trying to figure out what to do. And that’s when Christine Frost, the nun, known for her ability to organize bingo nights and speak on behalf of the marginalized, stepped up.

Christine Frost (photo from the International Business News UK)

Christine Frost (photo from the International Business News UK)

This plucky senior saint just walked up to the building with a step-ladder and took the flag down.

At first, no one in the British press knew what to make of this act of bravery. Some assumed it was a Christian vs. Islam thing, but it wasn’t, it was woman who had been faithfully serving her community in the name of Jesus for decades and she had no idea that what she was doing would be so very cool, she just knew it was right.

Getting Hugged by Strangers

I spent this past Saturday night hanging out with Kent and Amber Brantly for a fundraising event. I had the privilege of getting to interview Kent about his experience with serving West Africa and having Ebola. They were really incredible, humble people who have given Jesus a good name. But the one thing I wasn’t expecting is how many people wanted to hug them.

We ate dinner at the Macaroni Grill before hand and total strangers just came up and hugged him and walked away without saying a word.

Amber told my wife, “This has been happening a lot lately.”

Think about that, these aren’t people who are asking for selfies or autographs, they aren’t wanting to get anything, they are just wanting to say thank you.

If you know Kent, you know that the best word to describe him isn’t cool, he’s not edgy or image-conscious, he’s the furthest thing from a hipster. He’s not cool, he’s more than that, He’s trying to be faithful.

And this brings me to the problem with the American Christian’s preoccupation with being cool. Cool is built on rebellion, and it’s easier to sell rebellion than holding on to some kind of tradition. I like the way Paul Grant puts it in his book, “Blessed are the Uncool”

Was Jesus really a rebel? Yes, but Jesus didn’t rage against some abstract machine; he called people to an old way, the way revealed in the prophets. . . . Jesus rocked the boat, and defied the status quo, modeling courageous resistance of the prevailing winds. But in our contemporary culture, rebellion is considered a good in its own right—and a thrilling one at that. We’re out to transgress. But we don’t really have any agenda beyond rebellion itself.

It’s so tempting for Churches to fall into the trap of pursuing cool, we use words like relevant or cultural engagement, we want to show the world that we “get it” and that we don’t believe in dragons or elves, but when we pursue this, it quickly becomes where we spend our best energies and resources.

David Wells makes this point well in his book “The Courage to Be Protestant”

“the miscalculation here is enormous…The born-again, marketing church has calculated that unless it makes deep, serious cultural adaptations, it will go out of business, especially with the younger generations. What it has not considered carefully enough is that it may well be putting itself out of business with God. And the further irony is that the younger generations [are not impressed, they] often see through what is slick and glitzy, and who have been on the receiving end of enough marketing to nauseate them, are as likely to walk away from these oh-so-relevant churches as to walk into them.

Instead of battling to be relevant and cool, churches should be doing is engaging their communities and cultures by trying to be the most faithful version of themselves for God and for the world.

Our chief goal isn’t to be relevant, it is to be the people of God.

Who is the Church For?

A couple of years ago I read the great book by Andy Stanley “Deep and Wide” where he asked the insightful question, “Is the Church for members or non-members?” He’s asking the question because of the tendency that churches have to bend toward being internally focused, and Stanley very convincingly makes the point that the church exists for the people who don’t belong to her.

So I went to Jeff Childers, a member at Highland and a good friend, and I asked him that question “Who is the church for?” And in one sentence Jeff exposed a huge gap in my faith and view of Church.

He just said, “Short answer is the Church is for God.”

Immediately, I was like “Oh yeah, that’s the right answer.”

I realized that this was the missing piece in my theology, I still believe that the Church is the only institution in the world that exists for the people who don’t belong to her, but not first, She first exists for God.

Do you realize the great pleasure it gives God when we forgive people who are difficult to forgive? Do you realize when we reconcile racially/economically/politically we give God great joy because we are acting like His Son? We don’t’ do it because it’s popular, we do it because it’s who God is.

I don’t know of another reason that would cause someone to serve Ebola victims at the expense of their own health, or could cause an elderly nun to take down a flag at the cost of her own safety.

Sometimes the faithfulness of the Church catches the world’s attention and people are reminded that it is good news that Christians follow Jesus. And that may put an elderly nun on the front page of the Guardian, or it may get strangers coming up and giving you hugs at a Macaroni Grill.

But that’s not why we do it, the Church exists for the world, but not first, she first exists for God.

On February 3, 2015

Uncool: Embarrased to Say

“The chief end of humanity is to glorify God and enjoy Him forever.” -The Westminster Confession

Un-Cool Desktop

Alex was pretty well off in life, he probably came from a family with a modest income, and now he was on a fast track to having a pretty good life. He was lucky enough to be put in an imperial boarding school, and in 1st century Rome that meant that he was going to get to serve in the palace of the Emperor. If Alex played his cards right he might even get to serve the emperor himself.

But that probably never happened.Alex graffiti

Because it turns out that the boarding school that Alex went to was really cruel. Today the ruins of this 1900 year old school are famous not for the education, but for it’s graffiti. The students drew all over the walls of this school, and one of them carved this picture, and along with it all we know about the student “Alex”

Alex’s peers carved a picture of a man worshipping a donkey on a cross. Then they added in crude language “Alexamenos worships [his] God”

And you thought Junior High was tough for you.

The Courage to be Different

One of the best books I read in years was a book by Francis Spufford, a British author writing on why he was still a Christian. In the U.S. Edition of his book, he wrote a preface to explain to people reading in America about what it was like to live as a Jesus follower in the U.K.

 In Britain, where I live, recent figures suggest that about 6 percent of the population goes regularly to church, and it’s a number that has drifted steadily downward over the past few decades, while the average age of churchgoers has just as steadily trended upward: presently the average worshipper is fifty-one years old. In the United States, by contrast, the equivalent figure (from 2006) is 26 percent of the population, with a youthful, rosy-cheeked age distribution. That’s not all, though. Some surveys, tellingly, reveal that a further 16 percent of Americans claim to be regular churchgoers. From the British perspective this second statistic is even more startling and alien than the first one. The idea of people pretending to be regular churchgoers because it will make them look virtuous—or respectable, or serious, or community-minded—is completely bizarre to us. Here in Britain, it is more likely that people would deny they went to church even if they actually did, on the grounds of embarrassment

These days the word persecution is thrown around a lot, generally centering around politics. But I live in a city where people often buy my meal, I get my haircut and eye exams and dental work for free just because I’m a preacher.  I’m not persecuted I’m privileged.

But with that said, I get it, things aren’t like they used to be for American Christians. The privilege is slipping a bit, however when I hear Christians talking in the media today about being persecuted I think the word they are really reaching for is embarrassed. 

And I get embarrassment. I’ve grown up in the Bible Belt, I’ve always lived in the South, I’m a preacher at a church in Texas, and when I get on a plane somewhere and someone asks me what I do, I often feel like a stereotype. I feel as if they assume I also get on television wearing tacky suits to ask for money, or maybe they think of the Religious Right or the Crusades, or the different atrocities that have been committed in Jesus’ name.

I feel in a word: uncool.

There’s lots of things to be embarrassed about, in the words of Bono “Christians are unbearable, I don’t know how Jesus does it.”

But In light of the very real and violent persecution that Christians in other parts of the world are currently facing, I’d like to recommend a passage of Scripture for all of us who live in a world that is growing more post-Christian.

The Smile of God

There is this one time in the New Testament, where Peter the disciple who followed Jesus, is writing to a church that’s facing real persecution. Slowly the Roman empire is becoming aware that they aren’t worshipping their gods, and the Roman Emperor is learning that they don’t worship him.

Rome doesn’t do nuance very well, What Rome understands is that the Cross works…Peter is trying to get the Christians to understand the same thing.

So Peter writes to these men and women and says,

It is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.

This is commendable before God?!!

In context, Peter is writing about people who are at the bottom of society, namely slaves, and Peter isn’t saying slavery is good and that slaves need to be passive toward gaining their freedom. Peter is writing at an entirely different level here, he’s assuming that certain options aren’t on the table, and he’s teaching people how to be Christian in whatever circumstances they find find themselves in.

Peter knows that to be the people of God involves suffering, and his initial advice isn’t to try and avoid it, it is to allow God to redeem it. Reading from a modern Western perspective this sounds absurd and abusive, but then it dawns on me Peter has seen this work before.

And a cursory look at Christian history says it’s been working ever since.

Brett McCracken points out that Christianity has done more to make the world a better place than any other organized movement in history. Almost every major reform movement or social-justice campaign has Christian roots. From Jesuit Priests to Wesley and Wilberforce, Christians have historically been the first and most active responders to international relief, hunger, and justice issues, and have started the largest charities from Red Cross, Salvation Army, Habitat for Humanity, Samaritan’s Purse, to Feed the Children, and World Vision. Jesus followers were the first to establish hospitals, schools, and universities. They led the way in literacy movements, adult education, prison reform, and substance-abuse programs.

Today it’s trendy to care about these things, but Christians cared about it before it was cool, even when it was embarrassing to care about.

Now just because it can be uncool to be a Jesus follower, that doesn’t mean that if you are uncool you are necessarily being a good Christian. You might just be obnoxious. But I suspect that there is an aspect of following Jesus that will always be embarrassing and counter-cultural.

And this is my greatest concern with progressive Christianity. I believe just about everything my other progressive Christian friends believe, but sometimes I wonder if we believe it for the wrong reasons. I think the way of Jesus leads to social justice, equality and ministries of mercy, but I think the reason Christians are called to do that is to serve and honor God.

In my more cynical moments, I think that we talk about it so much so we can be seen as cool.

Think back to Alex in Jr. High, all we know about him is found by looking at what people wrote about him on the ancient world equivalent of a bathroom stall. But what we know from the rest of that period is that being a person who believed in Jesus was not just difficult, it was embarrassing.

People were shamed by their family, the rumors were floating around that Christians were cannibals, that they had deliberately started the fire that crippled the Roman economy, and that they were the worst of all people.

And Peter’s answer wasn’t to argue with them, it was for the Christians to live like Jesus did, for the pleasure of God.

We can’t justify ourselves, or offer an explanation for everything we believe in a way that is going to satisfy everyone, all we can offer is our lives of living like Jesus.

On January 27, 2015

Uncool: Losing Your Cool

“There comes a time when we must show that we disagree…We must show our Christian colours, if we are to be true to Jesus Christ…We cannot remain silent or concede everything away.”-C.S. Lewis

Un-Cool Desktop

Last month all the Cardinals of the Catholic Church came together for their yearly Christmas gathering to hear an Advent message from Pope Francis. From the outside looking in, Pope Francis appears to be one of the most kind and compassionate people in the world. He’s incredibly popular in much of the world, recapturing outsiders imagination for why the way of Jesus is still so beautiful.

But from the inside it’s a different story.

Francis stood in front of a room full of men who had given their lives and made great sacrifices for Jesus and the Church, and he gave them a list of 15 things that they as leaders were doing wrong.

And you thought your office Christmas party was awkward.

Seriously, read the speech, he accused these priests of having a Messiah Complex, of making efficiency an idol, of having “funeral face” and losing the joy of the LORD in their life, of being exclusive of loving money too much, of gossiping and worshipping prestige.

Merry Christmas guys.

Love Does…Weird Stuff

I spent last weekend at a men’s conference listening to Bob Goff, the author of the tremendous book Love Does, at one point during the conference Bob told the story about meeting with the Imam in the local Mosque where he lives in San Diego. Bob had started to work in several Muslim countries and he wanted to get more acquainted with the Muslim faith, and so he befriended a local Muslim leader, At one point in the conversation, Bob asked the Imam what the scariest day of his life was and the Imam told him, “That’s easy. It was September 12th, 2011”

Turns out that two of the terrorists who flew planes into the buildings on that dreadful Tuesday morning were members of this Imam’s mosque and after America was sucker punched, we were ready to punch back and we were looking for a target. So on the 12th, the Imam drove up to his Mosque early Wednesday morning to find over 300 cars parked in his parking lot. There was a group of people who had heard that this mosque had connections to the terrorism in New York and they were ready for some mob justice. And that’s when Bob said something happened that I find close to miraculous.

A group of Jesus followers surrounded the Mosque and linked arms and began to sing worship songs while they used their bodies as human shields to protect their Muslim friends entering the Mosque.

When I heard that story I found myself swelling with the best kinds of pride for these Christians. Not just because they were brave and sacrificial, but because they were faithful when it would have been easy to not be.

As soon as Bob told that story, I thought about my life on September 12th. My friends and I were scared, my parents were terrified (confident that Searcy Arkansas was next on the Taliban hit list) and everyone I knew was confused, sad and angry. I remember the world of September 12th like it was yesterday, and I can’t imagine the bravery it took for a group of Christian men and women to to stand in a California mosque parking lot and lock arms against an angry crowd.

I don’t think they were particularly courageous in regards to violence. I doubt that anyone would hurt a group of middle-class Christians singing, I think their courage took a different stripe all together. It was the courage to be uncool.

Remember the momentum culture had during the weeks following September 11th? Every news channel, every politician, every public figure seemed to be able to put aside their differences and focus their collective voices on comforting each other and confronting and making sense of the evil we had just witnessed. Unfortunately, it was also a terrifying time to be a Muslim, it was easy to lump the terrorist in with the Muslim faith, (which would be like lumping all Christians in with the KKK).  And in the middle of all that, a group of Christians stood against their peers, friends and neighbors and did what was in the moment the most uncool thing imaginable.

The Courage to Be Different

Last week some of the Highland Church leadership met with a hospital chaplain for a time of equipping. The chaplain was a middle class white guy who had spent the last 25 years in the hospital around people in crisis. And toward the end of our time with him, the chaplain told us this story:

Many years ago, a young gang leader in our city was shot in the head. He was immediately brought to the hospital where he would eventually die. The gang leaders family was obviously in shock and grieving, and to make matters worse his entire gang was hanging around outside the ICU ward discussing plans of retaliation. They were (not too subtly) coming up with a plan of action for their righteous anger.Canonization_2014-_The_Canonization_of_Saint_John_XXIII_and_Saint_John_Paul_II_(14036966125)

And that’s when the chaplain (not a large or intimidating man) went out to the waiting room and asked the entire gang to follow him to the chapel. He stood in front of this group of young men and told them that he understood they were angry, sad and scared, but that what they were planning was wrong and would ruin and perhaps end their lives and the lives of other people.

He told a room full of boys filled with bloodlust and rage and fear that they were wrong and that there was a better way to live, and then he bowed his head and prayed for God to give them comfort and peace and the ability to forgive and turn the other cheek.

And that’s exactly what they did.

As the years have gone by, many of those boys and their families have returned to quietly say thank you to the chaplain. They thank him for telling them something that is so obvious now but which no one was saying then. They thanked him for saying the uncool things to them when they needed to hear it.

That brings me back to Pope Francis, I think the reasons he’s so popular with most people is not because he’s chasing popularity but because he’s choosing who he’s okay not being popular with wisely. He knows that the world is going to be the world, but the Church is called to be different and so he’s able to say the most gracious things to people who are different than him, and the most prophetic things to those who are called to be different but aren’t.

Pope Francis doesn’t just go around kissing puppies, he’s told mafia leaders they are going to Hell if they don’t change their ways, that they have blood on their hands. He’s courageously rebuked a variety of military leaders, presidents, dictators and especially his own priests.

We so badly want to be popular, we want so badly to be seen as cool. But just a cursory observation of the way the world works reminds us, Whoever wants to save their cool will lose it, but whoever is willing to lose it just might save it.

Christians are not distinguished from the rest of humanity either in locality or in speech or in customs. But while they dwell in cities of Greeks and barbarians…the constitution of their citizenship is nevertheless quite amazing and admittedly paradoxical. They dwell in their own countries, but only as sojourners…Every foreign country is a fatherland to them, and every fatherland is a foreign country.Epistle of Mathetes to Diognetus from the 2nd century

gospel-of-mark-slider

At the Highland Church, we are coming to the close of our series of the Gospel of Mark. For the final three weeks of this series, we’re releasing several different videos we made earlier this year created from different locations in Jerusalem, in the places where Jesus spent His final hours.  Each week’s video will be a supplemental resource for that week’s upcoming sermon, and If you’re interested in watching the rest of these videos they’ll be posted weekly to the Highland Facebook page.

Antonia Fortress – Am I Leading a Rebellion? from Highland Church on Vimeo.

I like showing these kinds of videos because it’s important for Jesus followers to remember, this really happened, and it happened in a world much like ours.

Jesus didn’t just leave home and travel to a far county, he was born under Ceasar Augustus, and sentenced to die by Pontius Pilate. His life is the myth become fact, the God become man, the King who become a carpenter, and who steps into the calendar around 4 A.D.

This particular video is filmed in the Antonio Fortress, the place where the Praetorium Guard was assembled and where Jesus would have met Pilate. I think this video is an appropriate reminder on this election week for Christians to be reminded of this scene.

In a world where everyone seems to think they know who Jesus was and what His movement is about, but strangely seem to have lives similar to people who have no intention of following him, maybe it’s time to look again at the man who turned the world upside down.

Shooting this video here was a good reminder of how Jesus chose to serve and change the world. In his three years of ministry Jesus wasn’t very interested in politics, but after his three years of ministry the politicians sure were interested in Him.

Just a little historical background for those interested, The Antonia was a tower built by Herod for his soldiers to watch over the Jews during their festivals…especially Passover. During the entire time that Rome ruled over Israel there were six different revolts. And five of them happened during the Jewish festival of Passover.

This is why Jesus’ actions during his final week were so dangerous. When Jesus rides into town like a King, and start throwing tables around in the Temple courts, the rulers know that they have to stop this as soon as possible.

But they don’t know how.

Here’s Your King

I’ve heard people say before that the Jewish people didn’t have the authority to enforce capital punishment and kill Jesus, historically speaking that’s not true. The Jewish people were given authority by Rome to enforce justice and keep the peace (see Acts 8 where the first Christian martyr Stephen is stoned) The only hard and fast rule that Rome had given both Herod and Pilate is “no revolts”

As long as everyone just smiles and politely goes about their religion business than Rome is content to look the other way as you talk all you want about “freedom” and a “God who delivers”

But Jesus intends on being more than polite.

And so on the final day of Jesus’ life the Roman and Jewish authorities have to find a way not just to execute Jesus but to turn the people against Him. To this end, Jesus was taken to the Jewish courts and convicted of blasphemy, a charge  they didn’t kill him, instead they send Him to Pilate. But Pilate knows when someone is passing the buck, after all the business of the Jewish religion had nothing to do with him, so Pilate passes him off to Herod Agrippa, only to get him back from Agrippa a few hours later…without any sentence.

In a scene that is eerily familiar to modern day politics, nobody wanted to make themselves vulnerable by taking the blame…but Mark is writing in a way to tell us that’s exactly what Jesus was doing.

In a season of political unrest and power-grabs, Jesus is largely silent, quietly laying down his life. When He’s beaten and accused, He responds with grace and forgiveness and blood.

He may be like a King, but Kings are not like Him.

He’s leading a rebellion, it’s called the Kingdom of God and you can’t vote that in, but everyone can be a part of it.

photo-1So this past week, I did another podcast with my good friend Luke Norsworthy (I’m a glutton for punishment) Luke’s podcast has recently cracked the top 100 in religion podcasts on ITunes, so he’s obviously doing something right.

During this podcast, Luke shares his love for Mariah Carey, and how he lacks the ability to encourage, but loves to receive encouragement.

We talk about the great lineup of interviews he had on the show in the month of September, and how it applies to our lives of ministry, and our lives as Jesus followers. This interview spans everything from the way we’ve carved up the world into conservative/liberal to the challenges being parents has brought to our theology.

We talked about Dr. Amy Levine new book on the parables and how her interpretations are difficult to preach, but important for Christians to listen to. In the words of one of my preacher friends, Levine serves as a good speed bump for anyone who is tempted to say, “In the first century this is what Jewish people believed” as if anyone could summarize what all Christians believed 2000 years from now.

We talked about Peter Enns new, and somewhat controversial book about the Bible, and I try to hold Luke’s evasive little feet to the fire for a change.

One of the reasons that I appreciate this particular interview, was because I ask myself the question all the time, “Who gets to be conservative?” I believe that in many ways the people who consider themselves the most conservative are the ones who have added the most recent things to the Christian tradition. But to understand that more, you’ll have to listen to the podcast.

We talked about Richard Rohr, and his ability to encourage the least of these, and his challenge to Christians who grew up in more rigid Christian homes to not become cynical about their background but learn to appreciate the way you were raised.

And then finally we talked about Scot McKnight’s wonderful new book “Kingdom Conspiracy” (a book I highly recommend) and why the way we talk about the Kingdom of God matters, and how it might not be what we thought it was.

Anyway, Luke’s podcast is one of the best ones out there right now, and one I listen to every week. It’s challenging and funny and one of the best ways to get to know some of our best Christian leaders and thinkers out in the broader Christian world, and if you’d like to subscribe to it, you can find his podcast here.