Archives For Church

On June 10, 2013

Churches Shaped By Mission

NT Wright on “Church Shaped by Mission” from Fuller Theological Seminary on Vimeo.

If you lead or serve in a local church, than this post is for you. Hold off on watching the video above for a second.

Last week I was in a meeting of a group of ministers and seminary professors who were trying to figure out how churches and seminaries can work better together for training future ministers.

It was an incredible meeting, and kudos to our seminaries for caring enough to ask the question, “How can we do better?” One of the more interesting parts of the conversation came when one of the ministers was talking about the tension between the ideal and the real. The way he said it was that he was, “I learned in seminary to be suspicious of anything that worked. Because pragmatic or practical ministry involves compromise and using methods that are less than ideal.”

And immediately we all knew what he meant.

I mean can we really say that the Cross “worked?” Isn’t Christianity a faith about dying to ourselves? Should we really compromise in order to be more effective?

But the problem is that in order to lead a local church you have to compromise and learn to work pragmatically. You are dealing with real people with problems that don’t come in textbook formats. And you learn quickly in ministry that for all your preparations and theories that the local church isn’t a laboratory. And that what works in theory doesn’t always work in practice.

So back to this video. This video is from the New Testament scholar N.T. Wright teaching at Fuller Seminary a few years ago. They were asking him about this exact thing, he was talking to preachers from churches from a hundred different traditions, who were basically wanting to know how to do we hold this tension between the ideal and the real?

I love his answer.

Keep the ideal in mind. Remember that there is a new Heaven and a New Earth coming, and remember what that vision for the future looks like, because that’s more than just the Christian hope. That’s the Christian mission.

It is the mission that should inform every church.

Let’s just hopefully and pragmatically stumble toward that.

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130521083430-01-ok-tornado-0521-horizontal-galleryIt’s been a heavy week. Especially if you live in Oklahoma.

But It’s been a hard week for anyone with a heart, we’ve all seen the pictures and video, and most of us have gone home and hugged the people we love a little harder.

Maybe you heard about the theological and political debates that it immediately spawned, or maybe you didn’t. But let me tell you what I’ve learned: Whenever something tragic like this happens, we immediately see two things happen. People try to leverage the event for more power or influence, and some people run to it to serve the ones who are hurting.

Why Bad Things Happen

So there’s this one time where Jesus is walking toward Jerusalem and some religious people stop him and ask him a pretty pointed question. They ask Jesus about these current events where some Galillean Jews had gone to the Temple and Pilate, for some reason, had gone in and slaughtered them

And so they were wanting some commentary from Jesus on why this happened.

Now in asking Jesus this question about suffering they are conjuring up all kinds of images, and thoughts that were common in the 1st century.

Actually they are common in all centuries.

They’re asking why, why does this happen, what does God think about this, is God angry, is this God’s punishment? They’re just enunciating a question that has been around since time began.

And that’s why Jesus answers the way He does. He brings up a natural disaster, and he tells them that these people didn’t die because they were more guilty, that we are all broken.

Now I think what Jesus does here is pretty genius. He doesn’t let them draw a straight line from cause and effect for specific sin to specific punishment.

Which is what religious leaders sometimes do, it seems like every time there is a natural catastrophe someone will try to leverage others pain for their own temporary glory. It’s started within two hours of the Moore tornado, because it always does. But I’ve noticed when they say that a certain catastrophe was due to a specific sin they tend to say that it’s a sin that they don’t struggle with.

No religious leader ever says the reason God sent that earthquake is because they were being materialistic, or prideful.

But Jesus response to tragedies like this isn’t to name a specific sin, but to point that there is this deep brokenness in the world. And unless we forget it’s in us too.

That’s why Jesus says Repent, because we are part of the problem, but we can also be a part of the solution.

In fact, as soon as I hear about tragedies like this week, I immediately wonder how long it will take before the world sees the church show up.

Because It seems like we always do.

When the Saints Come Marching In265904e9a0dbb6758fffb87f7635fe87

A few chapters earlier in the same Gospel, Jesus starting getting people to help share in his ministry. He sends out 72 of his followers to different villages to preach and to heal.

And when they get back, they say, “even the demons submit to us in your name.”And Jesus responds with something that I love. He says:

“I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”

He saw Satan fall like Lightening.

The disciples has been walking over hot sand, knocking on doors, asking to see the sick, announcing the coming of Jesus. All their actions took place in the visible world, which they could touch, smell and see.

But Jesus sees more, he saw that those actions in the visible world were having a startling impact on the invisible world. What we do has both personal and cosmological implications.

When natural disasters happen, it always takes me to dark places for a bit. When Leslie and I were at the Hills Church we did Tsunami relief and it was incredibly beautiful and tragic to hear the stories. It all started because one of our members saw the Tsunami on television and flew directly to the worst hit part of Sri Lanka and started making large promises on behalf of the church. And they kept them!

Earlier this week I spent the afternoon with Jon and Joann Jones. A few years ago the Burmese people had a horrible cyclone hit their refuge camp and do great damage, and if you remember that, when you heard that story you had to wonder where is God in that? But while all that was going on my friend Jon Jones was over there.

He’s been going over there for many years, working with those people, trying to get them food. He once told me that he couldn’t see an American dollar anymore without thinking about how much rice it will buy.

But I started thinking about it, this whole time, I was seeing that picture and asking where is God?

This week as soon as heard the story about Oklahoma and the great tragedy of Moore joining the great tragedies of history. I started hearing stories about elementary school teachers protecting their children at great risk to themselves. I immediately started hearing stories about churches and first responders making sacrifices and opening homes for victims.

It’s easy to pontificate and theologize about why bad things like tornadoes and tsunamis happen. It’s easy to use them as a platform to further whatever particular axe you have to grind, but let me tell you who you want to listen to right now. Ask the first responders and those churches who have skin in the game.

Ask the saints who are marching in.

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On March 19, 2013

God at Work: Church Work

“The real voyage of discovery consists not in seeking new landscapes but in having new eyes.” -Marcel Proust

“The first duty of a Christian pilot, is to land the plane.” -Tim Keller

Jesus at the office

For a while I’ve been passionate about helping people see their everyday jobs as vocations, as calling for ministry.

But this inevitably raises questions like why does “church ministry” matter? If all work is ministry than what is church work?

But to answer that I have to tell you about Strip Clubs in Las Vegas and middle-aged judges named Herbert.

A few years ago, Andres Martinez wrote a book called 24/7: Living it up and Doubling Down. The premise of the book is that he went to his publisher and told them that he needed a $50,000 advance to write the book…for research.

His plan was to take 50 large to Vegas and to live on the money as long as possible.

The publisher loved it.

As you can imagine the story is a bit tawdry, but at one point Martinez goes to a strip club where he says, “I never expected the highlight of my time to come in the bathroom of a strip club.”

He walked in and met Joe, the bathroom attendant, was serving the patrons by handing them towels and soaps, but Joe was also reading his Bible.

All the merry conversationalists in the men’s room suddenly fell quiet. “As if Joe was packing heat.”

“You’re reading the Bible in a topless club?” one patron asked.

“I’m a minister,” Joe replied, “this is where the Lord wants me, there’s a lot of hurt here.”

Joe had been a drug dealer for the majority of his life, and now, after a stint in prison, he had been found by Jesus. For most of his life, he wouldn’t have thought once about taking a menial, minimum wage job, but Joe had found a church, and the church had turned his job into a calling. (obviously not a calling for everyone)

G.K. Chesterton once said that, “every man who walks into a brothel is looking for God.” But that wasn’t true of Joe.

Joe was God’s way of looking for them.

The Sacred Secular

Rob Bell in his most recent book, points out that the significance of the Temple curtain ripping was huge. Because before it meant that there were places that were sacred and places that weren’t. He says:

A Temple was meaningful and useful because it gives humans a way of conceiving of the idea of the holy and sacred….Church services and worship gathering continue to have their place and power in our lives to the degree [that all work and workers do] because they remind us that all of life matters, all work is holy, all moments sacred, and all encounters with others are encounters with the divine.”

Temple Prayer

A few years ago, I spend the day with Larry James, a preacher who now runs an incredible non-profit. Larry still believes deeply in the church. because, he says, “The people who are sitting in the board rooms on Monday, and the court benches and classrooms and creative meetings on Monday are sitting in the pews on Sunday. The problem is preachers aren’t helping them connect what they do with the Gospel.”

He’s right.

I talk with accountants who don’t know that their job is a ministry. But if Jesus is right, then they see a person heart better than any counselor. I talk to mechanics who don’t see what they do as a ministry, but they give oil changes to single moms for free, I talk to carpenters who don’t see what they do as a ministry…even though it’s the job Jesus had!

A church’s job at her best is to give us new eyes to see the rest of the world, and how God is working within it.

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inspireality-navy This month Inspi(re)altiy is dedicated for churches/ministers who are wanting to develop vision. I’ve asked my good preaching friend Steve Cloer to give some practical advice for what it means for a local church to develop a vision.

Steve is an incredible leader and preacher who works with the Southside Church of Christ in Fort Worth.  A couple of years ago, Steve and I were having lunch together and I asked him how ministry was going, and his eyes lit up talking about the new local medical clinic they were starting in their property. He’s passionate about serving the neighborhood, and just being a good local church. If you are interested in being a part of a church that serves the community than here’s some great practical advice on how to do it.

Meet my friend Steve:

A minister’s job is to be active and discerning in three spheres: God’s word, God’s people, and God’s world.  Alan Roxburgh suggests the image of a poet as a metaphor for a preacher.  A minister is called to discern all three spheres and weave together a vision based on what God has said, what the congregation is gifted to do, and what the world’s brokenness demands.  While this all sounds good, the practical problem is that ministers often get held up in the first two spheres, they never get to the third.  With sermons to write, lessons to prepare, the sick members to visit, and the hurting members to counsel, often there is not enough week left to actually get outside of the walls of the church building to spend time in God’s world.  Yet this is crucial.

If the church is going to be the instrument of God’s redemptive presence in a location, someone must be exploring that location, venturing out to see what is God is doing within the neighborhood.  I believe the preacher has that responsibility.

I have seen many examples of churches that were disconnected from its surrounding community.  My family was on a trip a couple of years ago and we decided to stop for worship services in a small, rural town off the Interstate.  I knew there was a congregation in this town, but I was unsure where it was.  To save time (and an argument), we stopped in a gas station to see where the location of the building was.  I asked one attendant if they knew where the Church of Christ was located.  She did not.  She asked a few others in the store: they did not either.  So they picked up the phone book to look for the address.  When she found it, she remarked, “Oh, that is right down the street!”  She was right.  Less than a half-mile away was the building, but no one in that store knew anything about it.  The adage of “If our church closed our doors, would anyone in the community care?” comes to mind.

Lesslie Newbigin suggests that the Spirit’s work in the world is the prevenient work of the kingdom of God.  There are occasions in Scripture where the Spirit is pointing the church out into the world in directions they were never thinking.  Acts 10 and 16 are great examples.  Peter never suspected to be in Cornelius’s house (a Gentile).  Paul never thought he would be taking a ship ride to Macedonia.  But the Spirit was pointing the way.  The Spirit is not just located within the church building.  It is in the house of the Gentile.  It is in Macedonia.  It is in the neighborhood.  The question is will we take the time to step out of our “church realm” to see what God is doing and seek to join Him?

But how does one do this?  Let me offer some practical suggestions on how a preacher can venture into this third realm, discerning the Spirit’s work in the world and the opportunities to be a blessing to the community.

First, take the position of a learner.  Focus in on the immediate neighborhood surrounding your church building.  Then decide you will learn as much as you can about that area.  A preacher told me one time about a visit with Ray Bakke in Chicago.  Bakke took him and his colleagues around to see the city.  He “exegeted” Chicago for them and afterwards, the preacher remarked that after learning what he did about the city, he was ready to minister there.  It is hard to be a blessing in a location, if one does not know the location.  Take some time every week to do just that: get a tour of nearby hospitals, meet up with business leaders, see if the city has a guided tour, visit colleges and talk to administrators, meet with school principals.  You will be surprised how impressed these leaders will be that a preacher cares to learn about what they do and their city.

Second, find some kind of neighborhood organization that you can be a part of.  Typically, in every city there are different organizations that seek to bless, build, or revitalize the city.  It could be a civic club, a neighborhood association, a business group, or something else.  A good rule of thumb I use is if I am only the minister present in this organization, then I am probably in the right place (obviously this principle does not always apply!).  But I am a part of two neighborhood revitalization groups.  Routinely, I am the only minister present along with bankers, real estate investors, business owners, residents, and other leaders.  Immediately respect for our church went up because they could see we were interested in the neighborhood.  But also, through these avenues, partnerships have been created to bless our community.  Regularly, businesses contribute to various compassionate ministries of our church.  Neighbors have volunteered in some of our ministries.  I was asked to sit on a board of a development fund to help low-income areas.  The list goes on and on.  At one meeting, I was telling one person about an upcoming ministry outreach to the area our church was doing, and he committed on the spot to give me a significant amount of money to help the cause.  When the neighborhood finds out the church cares, they will join with the church in accomplishing God’s vision for the city.

Finally, beware of demographics.  Often when someone thinks about getting to know their neighborhood, they immediately think of doing a demographic survey of the area.  There are different groups that will help do this for a fee.  I have done this.  The results are sitting in my office collecting dust.  Numbers can help provide an overview of the area, but they are not as powerful as narratives.  It is far more motivating to mention in your sermon about the middle school nearby that you visited where 90% of the children are low-income and many come from unchurched homes.  Or to tell about the conversation that you had with a community leader who desperately desires justice in the neighborhood but is unsure how to make it happen.  Or to describe the apartment complex that you visited in the neighborhood where a single mother has no bed, no food, and no hope.  These stories help the congregation not only get a picture of the neighborhood, but it stirs their heart to join God in His mission within the neighborhood.

A minister cannot be all things to all people.  He cannot know everything about the Bible, counsel every member, or help everyone in the neighborhood.  Boundaries are critical, especially in this third sphere.  But if a minister can bridge the three areas, God’s word, God’s people, and God’s world, and be able to articulate the intersections to the congregations, then, as Roxburgh suggests, the poet comes forth and the preacher is able to lead the congregation to discern how they might be the instrument of God’s redemption in that neighborhood.

The average person visits a church website 5 or 6 times before they actually attend the church. Maybe they want to make sure there won’t be snakes or kool-aid, but more likely, they want to know if this church has them in mind at all. They want to know if this church is welcoming to guests.

Last month, we made this promo video for the Highland Church sermon series that is starting this week. If you are a member at Highland, feel free to share this video online or email it to invite your friends. If you live in Abilene, we’d love to invite you to join us as we study through Jesus’ teachings on how to live the best life. Here’s our invitation to you:

This is the time of year when a lot of us are trying to change. It’s when we go after the latest fad diet or the most recent personal development book. Now is when we think about change. This year as you are thinking about your future, join us as we look at what Jesus says the best life really looks like.

For the next few months at the Highland Church of Christ, we are going to be looking at Jesus’ most famous sermon. It’s called the Sermon on the Mount, and it’s changed the course of human history! It is Jesus telling us what it looks like to live fully human. It’s filled with practical wisdom on what it looks like to live the good life. Jesus talks about everything from our relationships and how to deal with anger, to the danger of religion and how to not let the things that we own become things that own us.

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On December 11, 2012

Names #5: The Towers We Build

In the 18th century, there was a Spanish philosopher named Miguel de Unamuno who came up with one of the best questions to illustrate the human condition. This was the question: If you had to choose between creating amazing works of art that would last forever and would make the world a better place, but you would remain anonymous; or you could become a famous, world renown artist and painter but your works would be totally forgotten. Which would you choose?

Insignificant fame or Anonymous blessing?

So this is a series on a small theme in the book of Genesis. Namely, that Genesis cares a lot about names. Apparently the Bible cares a lot about the language we use to describe the world and each other.

Last week I talked about how after the fall in Genesis, Adam and Eve try to find their own names, independent of God. But what happens when that stops just being a problem for a couple of people and starts to be the way the whole world operates?

Just eight chapters later, Genesis tells us about how the how the whole world was speaking the same language. And they all got together because they wanted to build a tower. Which actually sounds like a pretty good idea. I mean we build towers all the time. But Genesis is telling us something here. They are trying to exceed the limitations of being human. They are trying to be gods.

The real reason they wanted to build a tower was because they wanted to “make a name for themselves.” (The actual Hebrew here is Donald Trump).

Now think about this for a second. They aren’t actually concerned about the project they are building. Their real goal is to be important. Their real goal isn’t the tower, but to justify their existence.

And God doesn’t like that goal at all.

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On December 4, 2012

Names #4: Curses and Poetry

So this is a short series about names in Genesis, and more specifically about why the Bible seems to make such a big deal about names and the language we use. It’s why names matter more than we think they do.

The other day I was talking with another preacher friend of mine, who is a minster in another state, and we were talking about church work and about the different ways that church volunteers serve. And ultimately the conversation turned to how bad preachers are at getting people to volunteer. Not that we can’t get people to volunteer, that part is easy, but that preachers aren’t that good at getting people to volunteer in ways that help the volunteers just as much as the people they are serving.

The temptation of preachers, or bosses, or anyone who cares about a certain project is to use people.

I’m going to let you in on a dirty little church leadership secret. If you have pride…I can get you do almost anything. But it will almost never turn out well.

Let me explain:

One of the more interesting things about the book of Genesis is how it starts. If you’re familiar with the Bible at all, then you probably know that Genesis chapter 1 is the story of God creating the world. But what you might not know is that Genesis 1 is written as a poem. It’s got a rhythm, it’s got beat and a cadence.

Genesis 1 is about God doing the work of creation, but he does it with a song.

He makes the universe like he’s writing a poem.

And then the crescendo, the climax of this song is when he makes Adam and Eve. God passes on to them things that he doesn’t give the other parts of his creation, he asks them to name and create with him. In other words, he let’s them sing along.

Now if you are familiar with this story, you know that this doesn’t last long. Adam and Eve are placed in the Garden of Eden and they are given permission to do anything they want, the only prohibition God gives them is that they can’t eat from one tree. They can do anything, and remember they’re naked at this point, it’s like God is making it easy on them to think about other stuff. But they do the one thing we probably all would do, they disobey, they fail to trust God.

And this is the story that we’ve been living out ever since.

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On November 27, 2012

Names #3: People of a Name

Have you ever noticed how ugly names can be? I’m not talking about bad names like Hubert or Lance, but more about the ugly ways that we use them. Names can unite people, but they can also divide us. So I belong to group of Christians who traditionally didn’t want to be named anything, we started off as non-denominational (non-named) Christians. The only problem with that is that we named it “Churches of Christ” and then pretended like it wasn’t a name at all.

Which is the theological equivalent of saying something like “Oh that’s my friend Steve, he doesn’t have a name.”

But “Churches of Christ” has been moving along as a non-denominational denomination for well over a hundred years. And we really like our name. If you ever doubt that, just go up to one of us and ask us to change the church sign.

But having a name isn’t a bad thing. Everything depends on what you do with it.

I have a friend who’s a few years older than me, and until a couple of years ago he and his wife led what most of us would consider a pretty normal American life. But that was before they met Heather. Heather was a teenage girl who had come from a very broken home, she had been coming to the church they attended for the past few months, and they started to get to know her…then she started staying with them…then she wanted to be their daughter.

Now my friends hadn’t planned on adopting, but they loved Heather, and so they gave her a ton of options other than full adoption. They told her she could keep staying with them until she went to college, they would be willing to become her legal guardians, and if she really wanted they would legally adopt her, but she could keep her last name, and she could still make a lot of her own decisions and remain relatively independent.

But, my friends made clear to her, if you want us to fully adopt you and give you our name, then it’s going to be an entirely different situation. We are going to expect a lot more of you than we would just some resident. If we give you our name we are going to ask you to live a certain way. So no more abusing alcohol or drugs or dating boys we don’t approve of. Because if we give you our name it comes at a price.

And Heather said yes.

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On October 30, 2012

Judging the World

There’s a time in 1 Cor. 5, where Paul asks the question What business is it of mine to judge those on the outside? If Paul was here today, I bet plenty of people would have an answer for that question. I’ve grown up in the era of culture wars and battles for values, I’ve seen people who believe in God scream some of the most vile, hate-filled things at people who don’t. I’ve also grown up in a time where less people are in any church, and more disturbingly where it seems like less Jesus is in His people

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On October 23, 2012

The Grace of Truth

The problem I have in confronting other people is that I want them to like me, I want to be known as a loving person more than I want to be a loving person. But the people who have blessed my life with their words the most, were people who cared enough to say hard things to me about life or ministry, because they cared more about me as a person than they did my immediate emotional state. And they weren’t doing that to be a jerk, they weren’t trying to hurt my feelings, they were trying to help me see myself better. They cared enough to tell me the truth about myself.

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