On April 9, 2013

God at Work: The Land of Er

If a man is called to be a street sweeper, he should sweep streets even as Michelangelo painted or Beethoven composed music or Shakespeare wrote poetry. He should sweep streets so well that all the hosts of heaven and earth will pause to say: Here lived a great street sweeper who did his job well.” -Martin Luther King Jr.

“Rank must be preserved.“- the Ancient Roman Philosopher Cicero

Jesus at the office

I was a college minister for a few years, in a city that was had several different Universities, and a couple of different community colleges. Whenever I met people would were coming to a college ministry event, I could tell within a second or two what school they were at, and how they felt about it. If they were going to a 4 year school, they’d immediately answer your question with a confident, “ACU” or “UTA” or some other acronym.

But if they were going to a community college they would almost always answer with something like, “Now see, what’s happening right now is that I’m waiting on some paperwork to come through, and I’m trying to just get my basics out of the way…but I’m going to get my degree at…” and then they would tell you where they were going to go, not where they currently were going.

I learned that there was a status that was associated with college, and that each student was keenly aware of their status.

I heard a preacher say one time, we live in the Land of Er. We constantly are comparing ourselves to other people, wanting to be smart-er, thin-er, fast-er, strong-er. We want to know how we are doing at life, so we look around to compare ourselves to other people.

But this leads to problems.

One Harvard Business School professor interviewed what he called 500 “high-need for achievement professionals.”These were people who were at the top of the world, but the overwhelming majority “questioned their own success and brought up the name of at least one other peer who they had felt had been more successful than they were..they’re making themselves miserable by constantly comparing themselves to others.”

I read the other day, that 9 out of 10 office workers suffer from “professional envy” of colleagues they thank have more glamorous, better-paying jobs. More than two-thirds of us feel professional jealousy toward friends, and almost a third of us envy a partner or spouse’s job.

The Prince of Mediocrity

The play Amadeus, makes this point better than any other story I know. The court musician Antonio Salieri, loves to make music, and was great at it, but great wasn’t good enough for him.

He wanted to play on the level of Mozart, and eventually he is destroyed by jealousy. He was tortured by the fact that someone was better than him. Salieri blamed God, praying about how God”owed” him and when he finally realized that he would never be able to play like Mozart, Salieri gave himself the title “the Prince of Mediocrity.”

What an interesting thing to say. Salieri

My generation has talked more about changing the world than ever before. We basically coined the phrase, we talk about it all the time, but behind all this language is more than just changing the world, and making a dent in the universe. Much of the time, it’s because we are terrified by the potential of just being mediocre.

To be clear, this isn’t just selfishness or entitlement, these people aren’t lazy, they are talented and passionate and caring. But they are doing more than just a job, they are looking for redemption. They want their life to matter, but we also want to matter more, just a little bit, than the others. That’s the definition of not being mediocre.

We want to be bett-er.

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On April 6, 2013

Everyday Idolatry: More

“Some men worship rank, some worship heroes, some worship power, some worship God, and over these ideals they dispute and cannot unite-but they all worship money.”-Mark Twain

Temple in Chennai, India

In his book, Gods at War, Kyle Idelman talks about how one of his friends was on the fast track in his career. It seemed like making money came easy to him, and he loved what he did. But he was constantly working for more. One day he was having lunch with a man who was quite a bit more successful then him and he asked him what he was working on.

The man told him that what he really wanted was the new Executive line Rolex watch. And the man asked him how much it would cost him. He said, “More time away from my wife and kids. Less weekends at home with them. Maybe skip a vacation, but you’ve got to make sacrifices to live the way you want to.

We make fun of the ancient world for sacrificing children, but we sacrifice them all the time for the insipid god of more.

And it’s not just the very wealthy people who struggle with this.

Retail Therapy

Have you ever found yourself feeling down, or having a bad day, and so you wound up going to the mall? They’ve actually started to refer to this as Retail therapy. We shop when we feel bad.

Neurologists have actually scanned the brains of religious people while they asked them to think of the times they’ve experienced God’s activity in their life. Then they showed them pictures like stained glass, incense, or pictures of the cross, and discovered that the one area of the brain (the Caudate Nucleus) responded when those people felt close to God.

Then the neurologists tested some different people. And this time they didn’t talk about religion, but showed these new people pictures of consumer goods that were connected to very popular brands.

And the same area of the brain lit up.

James Bryan Smith points out that that consumers who buy certain well-marketed items have something close to a religious experience.That’s why we buy and consume and always on the lookout for ways to get more.

Protestant Christians are notorious for talking about the abuses of the Catholic church…back during that short period of time when they literally tried to sell salvation. But if we are honest, the majority of us still participate in a system that is constantly trying to buy redemption. just not at church, at Target.

The Secret of Contentment

There’s a time when the Apostle Paul is writing a letter from prison. He’s writing to the church in Philippi that is in the middle of a church fight, and he writes some words that I’ve read a thousand times, but never like this.

I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation,

Think about that. I know what it is to have plenty. What a gift that would be. Because if I’m honest I don’t know what it is to have plenty. I’ve travelled the world and seen people who have so much less, but I still am a sucker for the advertisements I see constantly.

The whole purpose of advertisement is to stir up dis-content, and they have been very effective. So we have more and more, but feel like we have less and less. Because we don’t know what it is to have plenty.

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Jesus at the office

One of the more interesting stories in the Old Testament is about a guy named Naaman. He’s the equivalent of a 5 star General for Syria. He’s a big deal who serves at the right hand of the King. He’s successful, feared and respected by many. And then Naaman gets leprosy.

It’s a death sentence, and no amount of power can protect him from it.

But he gets a tip from a servant girl, that he should go to Israel and talk to a Prophet of God. Normally there is no way that he would do something like this. But this is no longer normal life for Naaman. So that’s how he finds himself in Israel, a smaller, insignificant country, that’s how he find himself asking an old man for help from a God he doesn’t know.

And it works. God restores Naaman, he heals him and gives him his life back.

But what is really fascinating to me is what Naaman does when he goes home…

Grace Works

I have a friend who has a successful career in Hollywood. If I was to tell you his name you would probably recognize him. Several times a year he has a national audience. And my friend is a Christian.

One of the struggles my friend has is how to integrate his faith with his job. He doesn’t have the ability to talk about Jesus overtly because that’s not what they pay him for. But he tries to share his faith with his co-workers, he tries to work well and be honest.

But the time he had the most Christian influence he in his job, was when he was being forced out of it. He works in a cut throat environment, where some people will do just about anything to get ahead. And unfortunately for my friend, that includes stabbing people in the back. He was working at his job, doing quite well for himself, when one of his best friends in the company betrayed and slandered him so that he could take his job.

And that’s when my friend was fired.

But everything hinged on how he re-acted. But, in what he said was the most Christlike, evangelistic thing he had did in his time there, my friend forgave them. Everyone was paying attention to how he responded, and he responded with grace. Only his two best friends knew what they had done, but everyone saw the gracious way he responded. And here’s what my friend actually said:

I’d get fired every day if it meant having the chance to forgive.

Which is not something people normally say when they are fired.

Saved by Work(s)

You know, it’s easy to be hard on the ancient monks who thought they could be saved through religious works, but so many of us today are looking for a kind of salvation from our careers. We want to save our self-esteem and self-worth, we want to justify our existence, so we take the high-paying, high-status jobs, and find ourselves worshipping them.

But the gospel frees us from the relentless pressure of having to prove ourselves and secure our identity through work, because we are already proven and secure.

Instead, our work becomes the way in which we partner and serve the God who loves us unconditionally, and a way to love our neighbor.

Which brings me back to Naaman. After he is healed from leprosy, he knows the God of Israel is the true LORD of the earth. But he also knows he is going to have to go back to his old job working with the King. And Namaan knows that the King worships the gods of Syria. The king is old and feeble and so when he kneels down to these gods Naaman knells too, and the King leans on him.

But Namaan doesn’t worship those gods anymore. So here’s what Naaman asks for:

Please let me, your servant, be given as much earth as a pair of mules can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord.

He went back to his old job, walking in and out of the old temples that used to mean something to him. But now it was different. So Naaman takes dirt from Israel with him, to kneel on when he goes to the Temple.

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On March 30, 2013

Between the Days

Best Funeral EverI don’t know if you’ve seen the Reality T.V. show Best Funeral Ever, if you haven’t, then please don’t let me get you started. But the show is kind of a fascinating glimpse into the human condition.

It’s about a funeral home in Dallas that does Themed Funerals. Like, for the woman who loved Christmas they buried in a sleigh and had it come down a Holiday themed, snow-covered aisle.

For the guy who sang the Chili’s “Baby-back-Ribs” jingle, they threw together a “Party Barn” funeral. Complete with a BBQ sauce fountain, live pigs, and a preacher who wore a chef’s hat and preached from a smoker/podium.

And remember this is called Reality Television.

But the reason I think this is so fascinating is that it’s now assumed the emphasis behind most funerals should be something other than death.

Passion for Life

It’s interesting to me that Jesus wept and cried in Gethsemane. If we were there I think we would have said something like, “There, there, you’re going to get raised from the dead in three days. It’s kind of just a tough weekend if you think about it.”

Now for most of us, we are unmoved by Jesus weeping. We’ve heard this story way too many times to be surprised, but in the ancient world, there were other stories of men who died better than Jesus. Socrates drinks the hemlock poison and cooly drifts off into death, while his disciples weep. That’s how you die like a man!

Heck, there are even lots of stories of Christians who died better than Jesus.

But Jesus doesn’t just grit his teeth and detach emotionally. He’s not some Spock like machine here. He weeps and cries and begs for his life. Because he thinks that this life matters.

That’s what is behind Gethsemane. Jesus doesn’t want to die, but more than that, I think this is the product of loving people around you well. Jesus wants to live.

It’s interesting to me that in certain Christian circles, Passion has gotten a bad name. We don’t like emotion because we’ve seen people use it to manipulate. But to this day, in many dictionaries, the Number one definition of Passion is this:

The last 24 hours of the trial and death of Jesus.

I like that.

Jesus is the definition of passion. He’s the definition of what it means to be fully alive…and we get that definition from the time that he was preparing for death.

Heaven is Overrated

A couple of years ago, right around Easter, the controversial L.A. Times Journalist, Joel Stein started campaigning for Starbucks to quote him on one of their cups. Eventually Starbucks agreed, and they put a quote by him that said this:

“Heaven is totally overrated. It seems boring. Clouds, listening to people play the harp. It should be somewhere you can’t wait to go, like a luxury hotel. Maybe blue skies and soft music were enough to keep people in line in the 17th century, but heaven has to step it up a bit. They’re basically getting by because they only have to be better than hell.”

I think he’s kind of right. Not about classic Christian Theology, but about what most people think of when they think of Heaven. What most Western Christians think of for Heaven is over-rated, because it doesn’t deal much with this world.

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All this month on Inspi(re)laity we’ve been talking about the importance of mentoring and discipling within our churches. Last week, I sat down with Rich Little, the preaching minister at the University Church of Christ in Malibu, California. Rich is a fantastic preacher and communicator, and he was also my Freshman Bible Teacher at Harding University.

Ever since I’ve known him he’s been passionate about mentoring the generations that are coming behind him, so I sat down to ask him for practical advice on what he’s learned.

In the Interview I asked Rich 5 questions:

1. When I was at Harding, one of the pivotal moments of my life was you sitting me down and calling me out to preach. What do you look for when you are going to mentor someone?

2. Why are you so passionate about mentoring younger ministers?

3. Most of the pushback I hear about mentoring is that our schedules are already full, how do you balance time with ministry/family/writing with mentoring?

4. What are some of the challenges you’ve faced with mentoring in the past?

5. What advice would you give to someone who is just thinking about doing this for the first time?

What I love about Rich is that he is really someone who is smoking what they’re selling. It’s easy for preachers to talk about the lack of discipleship in our churches, it’s another thing to actually seek out younger men and women to disciple.

You can hear follow Rich on Twitter here, and read his blog that he posts regularly at here.

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On March 26, 2013

God at Work: Faith Works

“The priesthood of all believers did not make everyone into church workers; rather it turned every kind of work into a sacred calling.” -Gene E. Veith

“We make a living by what we get, but we make a life by what we give.” -Winston Churchill

Jesus at the office

There’s a fascinating story in the book of Genesis, about a guy named Joseph. It’s the longest story in all of Genesis, and rightfully so. Joseph grows up in a house of brothers, but he’s his dad’s favorite. The brothers get jealous, and sell him into slavery (like you do) he winds up in prison because of false accusations and ultimately gets out because he knows how to interpret dreams.

And there is a rainbow colored coat thrown in there somewhere…you know, just in case someone ever turned this into a Broadway musical.

This story is brilliant, filled with left turns and betrayal and redemption, but one of the best scenes comes when Joseph is first let out of prison. He’s spent the last several years of his life hanging out with people who actually deserved to be in jail. They’ve got tattoo’s and they smell like crime.

But finally, after a long list of tragic turns, Joseph gets called into see Pharaoh. The most powerful man in the country. Pharaoh has been having dreams lately, and he can’t find anyone who is able to interpret his dream. And here’s where Joseph catches his break. Pharaoh hears about some guy who can interpret dreams and calls him in.

So now he’s gone from wasting his life away in a cell to standing in the halls of power in just a few hours.

Now, before you find out what he does. Think about what you would do here.

Most of us would do or say just about anything to get out of jail. But not Joseph, even after all he’s been through.

Even after all he’s been through Joseph stands in front of Pharaoh and refuses to abuse his situation. When Pharaoh asks Joseph if he can interpret dreams, Joseph tells him no. Which is not the right answer, because that’s the exact reason he’s been called up there.

But more than that, he tells Pharaoh that only God can interpret dreams. And he’s standing in a room where everyone around him thought Pharaoh was god. Just a few verses earlier Pharaoh had beheaded a baker because he didn’t like his bread. And now here’s Joseph, this dirty prisoner is telling Pharaoh that he worships another God.

Here’s why this story matters so much.

The Test of Prosperity

I did jail ministry for years, and everybody finds God in jail. I mean that in a good way. When we suffer, when we hit rock bottom it seems like we are much more attuned to God.

But I’ve also had plenty of opportunity to rub shoulders who are very successful in their life/job. And for all their blessing, they are much more tempted to not be able to see God working in their lives.

Sometimes the most dangerous place for the people of God is success.

But not Joseph. When Joseph’s moment comes he doesn’t act differently in the Palace than he did in the dungeon.

So I go to church with a couple named the Dalzell’s. They were some of the first people I met when we got to Highland, and they are some of my favorites. Joyce runs a ministry in town called FaithWorks that serves the unemployed and underemployed of Abilene. She started this ministry that teaches job skills, resume writing and helps connect people with internships that often leads to jobs.

And Dave, her husband, sells real-estate.

It’s obvious who does the “spiritual” work.

But it’s not obvious to Dave.

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“Like anyone can even know that..” – Uncle Kip in Napoleon Dynamite

“For now we know in part…” -St. Paul

Temple in Chennai, India

Since I’ve been in ministry, a few times a year, I hear from a concerned parent or aunt or grandmother about how their young son or niece or whoever has stopped believing in God. They want to know what to say or how to get them to believe again.

I used to give them resources for apologetics, to give them evidence for faith.

I’m starting to think a better approach my be to show them what we don’t know.

Mystery as Apology

So Rob Bell’s wrote a new book this week. Until now, he’s written books for the church. This book he wrote for the world. But I think most Christians need to read it, not because you will agree with the answers he gives, but because he gives entirely new questions to ask.

And chances are they are the questions that your kid/friend/nephew are asking.

Bell starts off his book by tackling the certainty that both religious and non-religious people have. His first 30 pages are worth the price of the book. Bell does a brilliant job at helping us realize how big and intricate and complex our universe is.

And then he points out that this is just the part that we know about. There is a staggering 96% of the known universe that is dark matter. Which means we have no idea how to even study it. It’s impossible to comprehend the vastness of the 4% of the universe that we know even basic things about.

This week I had lunch with a professor who teaches Physics, and I was talking about how much of the universe is Dark Matter. And my professor friend told me that if scientist were to write down everything they knew on Dark matter, it would all fit neatly on one side of a 3×5 card.

And remember, that is 96% of the universe.

In Rob’s words:

“We simply aren’t the masters of the world that we’ve been told we are.”

Ever since the Enlightenment, Christians have been talking about God with the same language and tools that biologist and accountants have, but these tools have their own limits.

Dis-Enchantment

The brilliant physicist Stephen Hawking was interviewed recently and said,

“I regard the brain as a computer which will stop working when its components fail. There is no heaven or afterlife for broken down computers; that is a fairy story for people afraid of the dark.”

Notice what Hawking’s says and how he says it. His assumption is that we don’t live in a fairy tale. His assumption is that the world isn’t enchanted.

Which is so different from the way people used to look at the universe, we used to know what we didn’t know. Hawking’s sounds so certain.

But 96% of the Universe we don’t have the faintest idea about. demotivational-poster-doubt

One of the interesting things about the Middle Ages was that people were aware that their theories of how the universe works, were in fact, theories. A theory was valuable because it was helpful not because it was certainly true. And so their language was much more humble. Someone who was trying to describe the universe would say something like “Things appear to be this way.”

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On March 19, 2013

God at Work: Church Work

“The real voyage of discovery consists not in seeking new landscapes but in having new eyes.” -Marcel Proust

“The first duty of a Christian pilot, is to land the plane.” -Tim Keller

Jesus at the office

For a while I’ve been passionate about helping people see their everyday jobs as vocations, as calling for ministry.

But this inevitably raises questions like why does “church ministry” matter? If all work is ministry than what is church work?

But to answer that I have to tell you about Strip Clubs in Las Vegas and middle-aged judges named Herbert.

A few years ago, Andres Martinez wrote a book called 24/7: Living it up and Doubling Down. The premise of the book is that he went to his publisher and told them that he needed a $50,000 advance to write the book…for research.

His plan was to take 50 large to Vegas and to live on the money as long as possible.

The publisher loved it.

As you can imagine the story is a bit tawdry, but at one point Martinez goes to a strip club where he says, “I never expected the highlight of my time to come in the bathroom of a strip club.”

He walked in and met Joe, the bathroom attendant, was serving the patrons by handing them towels and soaps, but Joe was also reading his Bible.

All the merry conversationalists in the men’s room suddenly fell quiet. “As if Joe was packing heat.”

“You’re reading the Bible in a topless club?” one patron asked.

“I’m a minister,” Joe replied, “this is where the Lord wants me, there’s a lot of hurt here.”

Joe had been a drug dealer for the majority of his life, and now, after a stint in prison, he had been found by Jesus. For most of his life, he wouldn’t have thought once about taking a menial, minimum wage job, but Joe had found a church, and the church had turned his job into a calling. (obviously not a calling for everyone)

G.K. Chesterton once said that, “every man who walks into a brothel is looking for God.” But that wasn’t true of Joe.

Joe was God’s way of looking for them.

The Sacred Secular

Rob Bell in his most recent book, points out that the significance of the Temple curtain ripping was huge. Because before it meant that there were places that were sacred and places that weren’t. He says:

A Temple was meaningful and useful because it gives humans a way of conceiving of the idea of the holy and sacred….Church services and worship gathering continue to have their place and power in our lives to the degree [that all work and workers do] because they remind us that all of life matters, all work is holy, all moments sacred, and all encounters with others are encounters with the divine.”

Temple Prayer

A few years ago, I spend the day with Larry James, a preacher who now runs an incredible non-profit. Larry still believes deeply in the church. because, he says, “The people who are sitting in the board rooms on Monday, and the court benches and classrooms and creative meetings on Monday are sitting in the pews on Sunday. The problem is preachers aren’t helping them connect what they do with the Gospel.”

He’s right.

I talk with accountants who don’t know that their job is a ministry. But if Jesus is right, then they see a person heart better than any counselor. I talk to mechanics who don’t see what they do as a ministry, but they give oil changes to single moms for free, I talk to carpenters who don’t see what they do as a ministry…even though it’s the job Jesus had!

A church’s job at her best is to give us new eyes to see the rest of the world, and how God is working within it.

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“Your religion is what you do with your solitude.” -Archbishop William Temple

“Are you not entertained?” -Russell Crowe in The Gladiator

Temple in Chennai, India

One of the more famous stories in the Bible is the story of the Ten Plagues. It’s where God sends plagues to the people of Egypt to convince Pharaoh to let his people go. But one of the little known parts of that story, is that each plague that God sent had a corresponding god.

There was a God of the Nile River, so God turns the Nile into blood, there was an Egyptian god for the Sun (Ra) and so God makes all of Egypt dark.

In the Bible, one of the interesting things about how God deals with idolatry is that he takes away the thing that people thought they were getting from it. So Ba’al is the rain god, and when people worship Ba’al, God sends a drought. The story of the Ten Plagues is a story of God revealing the idols as not being able to deliver on their promises.

Bored to Death

A few years ago, Leslie and I were in Sri Lanka doing Tsunami relief. One night we left our station, and got to spend an evening with one of the relief workers who lived there. We went to his home, met his family and ate with them. But the thing that surprised us was the arrangement of his small living room.

The chairs and couch, as well as the design of the room, was all facing the center where one of the Hindu statues stood prominently.

And I remember thinking how ridiculous and primitive it was.

Then we flew home, sat down on our couch and turned on the television n the center of our living room, and stared at it for hours.

One of the more interesting phenomenon’s of our current time is the word boredom. It’s interesting because it’s a relatively new word. Previously we didn’t have a word for boredom. In fact, much of the world still doesn’t. If you were to go to many cultures in the world and use that word, translators won’t be able to replace it.

The closest word for boredom in many cultures is something like tired.

Isn’t it interesting that this is where we, of all cultures, are? The average American home has the television playing for more than eight hours a day. We have entertained ourselves into a stupor, and yet we’re still bored.

Did you know that the word amusement actually comes from the world of worship? A muse was a goddess that was said to inspire or give a new thought. But amusement, that’s a word that means without God.

It means to escape the divine.

Bread and Circus

Back in the first century, the Roman Empire had expanded beyond the size of any previous empire. They had taken over the entire known world, and in order to keep their army funded, they had to tax their territories heavily. Many of the people Rome ruled had to live in sub-standard conditions. And Rome knew that if they revolted they wouldn’t have the resources to maintain control.

So they started the gladiator games, where they would entertain large crowds and throw free bread to some lucky fans.

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inspireality-navy

During the month of March, we’ve dedicated Thursdays to talking about mentoring, why it’s important and how to go about doing it. Today’s post is by a man who’s worked hard to mentor younger ministers, as well as get mentoring. Jim is the preacher at the Crestview Church of Christ, and is one of the best ministers and encouragers I know. Jim consistently writes great content for leadership/ministry at his blog over at www.godhungry.org. You can follow him on Twitter here. And I highly recommend checking out his blog here.

Meet Jim:

For much of my adult life I have desired to be mentored. As a young minister, it was very clear to me that I had much to learn. Consequently, I was very intentional about seeking out people from whom I could learn. Over the years I have gained from the following:

  • Several trusted ministers who were very patient as I came to them again and again with my questions and difficult situations. Some of these people have been a very important part of my life for many years.
  • Relationships that I had for a particular season of ministry. That is, for a season I learned from these people and stayed in contact.
  • Occasional coffees and lunches with particular people. These were more than conversations. I often came to these moments with numerous questions I needed to ask.
  • Individuals through their biographies and autobiographies. At other times, I saturated myself with the writings of Henri Nouwen, N.T. Wright, Gordon MacDonald, John R.W. Stott, C. S. Lewis, etc.For many years I wouldn’t have used the word “mentor” to describe what I needed from these people. I just knew that I had much to learn from others.As you read this note, I want to ask you:

Are you being mentored by anyone?

As you think about this question, know that I continue to be mentored by others. I am still intentional about learning from others. I look for people from whom I can learn.

Are you willing to be mentored?

The following are a few questions that might be helpful in reflecting on this:

  • Who am I learning from right now?
  • Am I serious about growing and changing?
  • Do I really listen to trusted people?
  • Is there anyone in my life with whom I talk and then actually follow through on something that person suggested?
  • Am I serious about moving from “What shall I do?” to “What kind of person wilI I be?”Look for someone from whom you can learn. Ask to spend some time with that person. Go prepared. Ask good questions. Listen. Write down what you wish to remember. Listen to this person’s words and watch this person’s manner. Be fully present when you are with this person.

Are you investing in anyone else’s life?

First, I am not talking about someone who might be presumptuous and think someone would be blessed just to spend time with him. Blessing someone through a mentoring relationship works best when that person is living out of the soul, not the ego.

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