“So from now on we regard no one from a worldly point of view.” -St. Paul
Recently I was having a conversation with Brad McCoy, he and his wife are members at Highland, and all around good people. He’s also the dad of Case and Colt McCoy, and if you live in Texas or care about football (those two things overlap significantly) you know that’s a big deal. Both of his sons have been the starting quarterbacks for the University of Texas, and in all those years Brad only missed one of their games. He loved to watch them play, but that’s not to say it was always fun.
Many of the games Brad went to, he was around fans for the opposing teams, and it turns out when you want a team to lose, you talk trash to their most visible player. So over the years, there has been a few times where Brad has had to turn around and say something like, “Hey, I know this is a game, and I’m fine with you booing, but that QB down there is a 19 year old boy who happens to be my son, could you please be a bit more respectful about how you route for your team?”
Turns out they can.
Everyone’s Got a Story
A couple of weeks ago, on The This American Life podcast, a reporter told the story about getting a phone call from the U.S. Senator Alan Simpson. It had nothing to do with the national debt, or anything else he was known for in politics. He wanted to talk to her about her ex-boyfriend.
Turns out she had broken up her boyfriend last month because she lived in New York, and he was a wildlife researcher for the state of Wyoming. The distance was too stressful for their relationship and they called it off. But her boyfriend couldn’t let her go, he was a mess, and he knew that he couldn’t convince her to give it another try…so he wrote a Hail Mary kind of letter to the Senator of Wyoming and asked him to give his girlfriend a call.
And he did.
If you’ve got a few minutes, I highly recommend you listen to this story, it’s poetic and sweet and romantic, and it does the one thing that I think the world could use a little more of. It made someone with a public persona a little more human.
I think that is the greatest problem facing our increasingly pluralistic society. We all have causes and concerns that we are willing to give our life for, but, if you are a Christian there is no cause that you are willing to dehumanize another person for.
Before every genocide in world history, the first thing that changes is the language. Nazi’s couldn’t kill a person, but they could kill a rat, or a pig. It’s hard to hate a person, but much easier to hate a politician, or an athlete, or a Republican, or any of the labels that we’ve invented that helps us create a gap between the person and the role they play in society.
This is what the church should do for the world, make everyone a little more human. One of the greatest gifts that the Jewish/Christian faith has given to the world is the idea that God made people in His own image.
What seems like common sense to us today, was revolutionary in the day it was written. Genesis 1 & 2 is a story about why life matters, and why humanity is something much too precious to be taken for granted.
Today this is seen as common sense. It’s commonly assumed that life matters, and the people who take it should be held responsible and punished. It’s commonly assumed that this is self-evident and only something that Captain Obvious would have to point out…That is, until we argue.
Watch Your Mouth
Whenever people in a pluralistic society argue, watch what happens, people begin to rationalize the other person’s humanity away. They aren’t just Muslims, they are terrorists, they aren’t just pro-life, they are anti-choice tyrants, they aren’t just Democrats, they are an anathema.
The strong language that we use to describe those we disagree is more than just rhetoric, it tells us what we really believe about who they really are.
When Jesus was here, he actually faced this quite a bit. People brought him “sinners” and “tax-collectors” and “prostitutes” but He always had this knack of being able to see more in them than their roles. From the religious leaders to the powerful politicians of the day, Jesus seems almost casual, dealing with them as comfortably as he does those who have no societal standing.
And at one point in the Gospel of Luke, we get a glimpse into how Jesus expects His followers to do the same.
Jesus has just sent out 72 disciples to do ministry and to serve people in the name of the Kingdom of God the way He had been doing, and when they get back Jesus tells them this:
“Blessed are the eyes that see what you see.”
And then the very next story in Luke is the story of the Good Samaritan. Probably the most humanizing story in the history of the world. It’s a story about racism and bigotry and what happens when a label becomes a human, and a “they” becomes an “us”
This is a story about the way Jesus saw the world, and how He wants His Church to as well.
Maybe you saw this video a few years ago, It’s a monologue that Craig Ferguson did on CBS “Late, Late Show” explaining why he wouldn’t be making fun at the expense of Brittany Spears, I’ve never seen anything quite like this on television before, but I’m lucky enough to work in a Church where I see it all the time.
That’s the beauty of the Church, it’s filled with Spirit giving power to see people. In fact, about 15 chapters later Luke tells us about Pentecost, the birth of the Church, about how God pours out His Spirit on all people.
And then Luke gives us the count. Before Pentecost the Bible counted crowds by how many men were there. After Pentecost were told how many women and children are there too.
In a pluralistic society, one of the greatest gifts the Church can give the world is to keep humanizing people and reminding the world that no one is exempt from being made in the image of God. From Donald Sterling to Jesse Jackson, from Rush Limbaugh to Hillary Clinton.
Jesus has taught me that the whole world is filled with neighbors, and He’s showing me how to treat them, and then he said:
“Go and do likewise.”