When I was first starting full time ministry, Leslie and I were mentoring a handful of young adults just a few years younger than us. We met a couple of times a week to pray and just talk through life together, it was one of those things that you take for granted but realize later what a holy moment you are being prepared for. After about a year of this, we got a call from one of these young adults. They had just found out that their father had been cheating on their mother…a lot. He had thrown away a marriage of 25+ years for a few passing moments. Paul says the wages of sin are death, and it was in the next few hours that I got a glimpse into what that meant.
I remember vividly the next few hours, sitting in a room with this little betrayed family, hearing moans that can only come by the worst kinds of hurt. I remember the confusion and pain and groans that came over the next days and weeks. And I remember thinking about how much more sense Scripture was making in light of all this.
The way that Bible primarily talks about sin, is quite different than the way we talk about it. We use metaphors like gulfs and bridges, but the Bible doesn’t talk about sin in terms of location that much, instead it talks about sin in terms of relationship. That is, sin, for the people of God, is like adultery. In fact, some of the most provocative language in the entire Bible is from the prophets trying to make sure we know just how seriously God sees this, and how offensive our adultery really is.
So when we first started looking at the book of Revelation, we noticed that one of the things that Jesus was saying to the churches was that they had forgotten their first love. From the outside looking in, they were successful, faithful churches. They were doing and saying all the right things, maybe they had just forgotten who they were doing it for.
So it’s no surprise when Revelation begins to wind down that John’s vision starts to come back to this theme. Only this time it’s not the churches John is talking about. It’s the nations. Actually, he’s talking about the Whore of Babylon. Using just as provocative language as Ezekiel, John is going to call this nation…this idea…a prostitute who is searching out those who might be seduced. And this metaphor is interesting for several reasons. One is because the nature of a prostitute is a parody of a much deeper reality. Don’t want real intimacy but want to be close? Go to a prostitute. Want to feel loved and significant, even while you know it’s extremely shallow? Go to a prostitute.
But the other reason it’s interesting is that this entire book is written to the churches. The people who follow the Lamb. And John is telling them that the Whore of Babylon is on the prowl, trying to seduce them away from the first love. And in many cases being quite successful.
So it’s an election year. And along with that comes a lot of highly charged emotions and goals for Jesus people all across the country. We have all these hopes and dreams for the country we live in and we have an opportunity to speak our mind and vote our conscience. That is one of the great things about American in particular, what we think actually matters. However, over the course of the past few years, Americans have gotten increasingly uncivil with one other. We are angry, and sometimes hostile, many times among other people who are followers of Jesus.
In the words of John, “the people of the earth have been intoxicated by her wine…”
It’s no secret that the younger generations are walking away from churches at unprecedented numbers, and that the #1 reason is because they see churches as overtly political establishments.The political narrative has so captured many Christians imagination that it is impossible to have conversations that our news stations have not already framed for us.
What’s interesting about Revelation 17 (and so much of Revelation in fact) is that the Whore is not just some promiscuous person in Babylon. The Whore is Babylon. It’s Rome, the greatest nation the world had known at that time. And that was part of the problem. It’s really easy to fall in love with the kingdoms that we can see over the One we can’t. And it doesn’t mean that these kingdoms don’t have a lot of great things to offer. After all, no one has an affair with someone they aren’t attracted to. But it can’t be our first love.
So here are a couple of questions for us. Do we find ourselves getting mad at social issues that we have very little control over? Do we find ourselves passionately aligned against other Jesus followers about political issues? Because I believe that too often we try to get out of the American political system what it can’t give us. We try to get the Kingdom of God. The world the way God intended it, with justice and mercy for all. We try to bring the Shalom of Heaven, the Reign of God through the reign of political figures.
Eugene Peterson says about Revelation, that here is a book in which the Gospel is political, but in a way in which no one would ever expect.
Because it’s not saying your left or right politics are wrong, it’s not saying you shouldn’t care about the issues that you care about. It’s saying never confuse your dreams for the kingdoms of earth with the unshakable, unstoppable Kingdom of God.
Because John just might call that an affair.
So It’s time to stop dating around.
It’s time to remember our first love.